The History of Chocolate

Chocolate is one and only(a) of the oldest treats enjoyed by many another(prenominal) wad. By a show of hands, how many people get it on coffee berry? I have love chocolate ever since I was a little girl. I have enjoyed the divergent examines, textures, and styles of it. Chocolate has been one of the oldest treats enjoyed by many people. I want to share with you the archives of chocolate, types of chocolate, and some benefits from eating chocolate. Lets start with the History of ChocolateChocolates archives started over 2,000 years ago. It began in the tropical rainforests of Central and South America from the cum of the cacao tree. This small tree grows beat out in the tropical atmosphere because it receives the best amount of rain, shade, humidity, wind, and nutrients. According to Susan J. Terrio, the author of Crafting the grow and History of French Chocolate, the first people known to have made chocolate were the ancient cultures of Mexico and Central America.These people, including the Maya and Aztec, mixed establish cacao seeds with various seasonings to make a spicy, frothy drink. This was the genuinely first elbow room that chocolate was consumed. When the Spanish conquered the Aztecs, they brought the cacao seeds masking home to Spain. 1. The chocolate drink was very popular in Spain. It then overspread to Europe where new technologies and innovations changed the texture and taste of chocolate. 2. By the mid-1700s, the blossoming Industrial whirling saw the emergence of innovations that changed the future of chocolate.

'Crocker on Ethnocentrism Essay\r'

'David A. Crocker asks the interrogate of who should be tasked with the sproutment of moral ethics on a international level, especially in regions where ethical intellection is relatively shallow. If there was one way he would answer this question, he would solid ground that a combine of â€Å"insider” and â€Å" outlander” ethicists would line up the best and culturally sensitive casting of morality for particular nicetys. For this to have some(prenominal) gist however, a description is unavoid competent for both â€Å"insider” and â€Å" foreigner”. An â€Å"insider”, as termed by Crocker, is â€Å"one who is counted, recognized, or accepted by himself/herself and the other convention members, as be to the sort out” (Crocker, 29). In regards to ethical purview of the assembly, Crocker outlines several advantages and disadvantages of being a paramount â€Å"insider”. When a development ethicist is an â€Å"insiderà ¢â‚¬Â of a group they understand their past, present, and goals when it comes to moral thought, and privy thusly help the group to develop (with ease on the topic of colloquy) in the most beneficial ways predictable in tandem with their beliefs. A retentive the lines of communication of an â€Å"insider”, they have a foundation from which to tap and rebuke blackball actions of a group because of their familiarity with said group’s usance and beliefs. However, â€Å"insiders” do non come without inhibitions as well. â€Å"Insiders” whitethorn become so immersed in their society and its customs that they are futile to expand their receive, and their society’s panorama on the topic of moral thought. Crocker argues that because of the familiarity of the last, an â€Å"insider” whitethorn be blind to factors that define a ending in an existential manner, â€Å" standardised a fish unaware of the pee in which it continually swimsâ⠂¬Â (Crocker, 33).\r\nIn essence, an â€Å"insider” has an slow time familiarizing with their culture, but may have trouble assessing the culture from an innocent manner. â€Å"Outsiders” are the direct opposite to an â€Å"insider” meaning they do not have a comprehension or acceptance of the culture, or themselves within that culture. An â€Å" alien tummy be beneficial to a social group in the way the outsider can assess the culture in an naive manner, and with this perspective, â€Å"outsider-ethicist strengths are the mirror image of an insider-ethicist weaknesses” and whence the â€Å"outsider” is able to demonstrate perceptiveness on the things the culture may be unaware of (Crocker, 35). â€Å"Outsiders” are also able to bring out new ideas to a group based on their protest culture, ideas the culture in judgment may not have even considered. The stretch out advantage of an â€Å"outsider” is that they are not bo und by the â€Å"insider’s” commitments to the group or status quo, and can therefore say things, or criticize things that a member of the group would not. Being an â€Å"outsider” has a list of negative attributes as well. â€Å"Outsiders” do not have the like familiarity with the customs of the group and how certain actions consider them, and Crocker argues that these key understandings are â€Å"relevant for modern social change” (Crocker, 34). â€Å"Outsiders” who come from a more developed region and culture tend to put more avow in their own ideas and disregard the discretion of the group under assessment.\r\nIn the long term, the groups that have an â€Å"outsider” ethicist may become dependent upon them for ideas, and thereby never becoming able to express their own ideas, and their own norms become weakened. David Crocker explains ethnocentrism as having 2 main concerns. The first he describes as being a â€Å"habitual liking to judge foreign peoples or groups by the standards and practices of one’s own culture or ethnic group”, and the present moment is described as the â€Å"tendency toward screening alien cultures with disfavor and a resulting sniff out of inherent superiority” (Crocker, 27). Crocker’s accounts of â€Å"insiders” and â€Å"outsiders” do answer some of the concerns raised by ethnocentrism. Not one, nor the other is predominantly to hip-hop for ethnocentrism, rather both â€Å"insiders” and â€Å"outsiders” demonstrate these negative aspects.\r\nâ€Å"Insiders” can reject any advice from an outsider with the existence of an a priori that gives the â€Å"insider” the notion that â€Å" cipher can be learned from an outsider”. Outsiders exhibit ethnocentrism in the way they give more credit to the ideas of their own culture because it is often socio-economically more developed. Ethnocentrism in cross-c ulture assessment and dialogue, Crocker states, can be diminished by things like â€Å"achievement of more equating between various centres and their corresponding peripheries, the recognition of dangers peculiar to insiders and outsiders, respectively, and the promotion of appropriate kinds of insider/outsider combinations in development ethicists” (Crocker, 35). Essentially an proportionality in â€Å"insider” and â€Å"outsider” ethicists. This is how he answers his question of whom is responsible for ethical thought, the correct combination of â€Å"insider” and â€Å"outsider” ethicists.\r\nBibliography\r\nKoggel, Christine M.. â€Å"David A. Crocker.”Moral issues in planetary perspective. Volume II: Human mixed bag and Equality ed. Peterborough, Ont.: Broadview Press, 2006. 27-35. Print.\r\n'

'Fruitful Vacation\r'

'Holi twenty-four hour period, A time everyone gets hyped up over, parents prep activities for the family to spend quality time with tout ensemble the family members together. A holiday, I would never immerse is a fruitful one which I have take cared last twelvemonth with my entire family in the foahmulak beach. That is my loving granddaddy’s island. That was the very first time I got a chance to cut down there. We visited there on 27th of declination 2012. By coincidence a big thing happened. That day was grandfather’s birthday. We were unaware of his birthday, but I comprehend my grandma was wishing him. At the secondment my tongue was sticking out. I told my mama and dad about this great news. My parents clear-cut to go for a picnic on the beach. It’s more or less nine o’clock; we went there in a pickup.\r\nWe laughed, enjoyed a lot when we were in the pickup. last we arrived to the beach. I was totally lost in the scenic views that I for got to blink my eyeball when I saw the beach. Sea looked extremely beautiful. We bought some junk foods, fruits and grandfather’s birthday cake to eat. When I compete in the beach it was relaxing for me. We compete volley ball, hide and seek in the woods. Around five something we all went to sea to swim. My grandfather and grandmother were enjoying a lot. At last we all gave a bewilderment to grandpa. He cuts the cake, and we gave lots of gifts to him. Finally around seven we reached our home. This was remarkable day. Next day I visited all the family and friends houses. I had a great time. I have life history worth memories which I have played out with my family. It was the most amazing and spectacular experience of my life.My holiday was exciting and full of joy. I enjoyed it immensely.\r\n'

'The Malaysian Sibu Pasar Malam\r'

' judgement by the popularity of the Malaysian night securities industry place or pasar malam, it’s safe to secern that this form of trading is here to conciliate despite the surge of makeping m eachs in the realm. Markets of any kind ar oftentimes representative of a country’s culture and the way of life of its citizens. Markets basically bring together traders, ordinary citizenry and children, either for a simple errand or a journey to discover toothsome food and topical anaesthetic goods.\r\nSome of the much(prenominal) well- cognize night marts are in Taiwan and Hong Kong, but Malaysians believe their country offers some of the best night food markets †known locally as the pasar malam †to rival their counterparts in Asia. The Sibu Pasar Malam Survivors in the concrete jungle nonpareil would think that shopping at night markets would lose its appeal in a country where shopping malls are quick emerging. But judging from the crowds, the pas ar malam is here to stay. Bangsar Baru’s night market is ane of many another(prenominal) examples of how a pasar malam survives in a apace developing city.\r\nHundreds of Bangsar residents and tourists flock to this night market weekly, to buy groceries, amaze a meal or simply soak in the colourful atmosphere. The term night market does not necessarily mean that the market operates solely during nightfall. As early as three in the afternoon, access to main(prenominal) roads are closed, so that perish owners or hawkers can actuate panorama up their stalls, umbrellas, tables and flourescent lights, and start displaying their goods and produce.\r\nThe stall owners start this early and trade late into the night, sometimes till 11pm or midnight. Sunday is a popular day for the pasar malam, simply because it’s a day off and tribe have the time to window shop and run their weekly errands. Popular spots include Bangsar, Paramount Garden and Batu Feringghi in Penang. Some night markets open workaday such as the one in Taman Connaught in Cheras. The pasar malam on Lorong Tuanku Abdul Rahman is believed to be the largest one in Kuala Lumpur, trading only on Saturdays.\r\nSometimes, depending on the popularity of the markets, one residential area would hold two night markets in a week, taking turns to capture the prudence of shoppers. SS2 is an example. On Mondays, the stalls are readiness up around the playground in the central area of SS2?s mercantile area, attracting hundreds of patrons each week. On Thursdays, the area surface the Cheow Yang shops are closed off for the indorsement night market. Plenty to choose from: Tourists canvas the mouth-watering food at a pasar malam. Trinkets, treasures and a whole lot more Night markets attract people from all ages and all walks of life.\r\nProduce and goods such as vegetables, fruits, snacks, toys, clothes and all types of household ornaments are for sale at these night markets. Patrons allow for always tell you that goods are slighty cheaper at the pasar malam compared with produce and goods from the supermarkets or shopping malls. The novelty of shopping at the night markets is that patrons have the opportunity to haggle and bargain for press down prices with traders. Tourists are also advised that pasar malam offers them a chance to practice their bargaining skills with the local business community.\r\nTreasures are in copiousness in the night market, depending on what is sought. For example, in Sarawak’s Lembangan night market, patrons could possibly go steady jungle fruit and ferns, snakes or snails. starting time visitors to night markets are told to brook noisy, jostling crowds, and as such, are not for the claustrophic or the shopping mall addict. The colour, smells and conversations at a pasar malam offer a extraordinary opportunity for locals and travellers to enjoy Malaysia’s cultures and various(a) communities.\r\n'

'Being a Taxi Driver Is One Good Opportunity\r'

'No job is easy. That’s a recital that I eer believe in. In everything you do, you always have to do it right and with your better. Being a taxi number one wood is not an exemption. Yet in spite of being a challenging job, it is an awesome hazard for meeting unlike kinds of people and going to different places. From Taxi Register, being a taxi number one wood requires one to be sociable, polite and friendly. I sure agree with it. No trespassenger would like to vex a cab whose driver looks so uninviting.\r\nAt all times I try my best to be courteous, polite and accommodating to my passengers. As a taxi driver I know that I am responsible not just for my cause safety but to a fault that of my passengers. I accept to drive efficiently to avoid any(prenominal) mishaps on the road. I also essential to have a good sense of direction, knowing which roads to direct to avoid traffic and bringing my passengers in outstanding state to their destination. When caught in the middle of the traffic, I should prevail calm and relaxed. Being a taxi driver also puts me to different instances of interacting with various people.\r\nSome are also as friendly as I am to them, while others can be potent to deal with. It is during such times that I need to be calm and think of ways to make it with them efficiently without bringing almost any conflict. As a taxi driver, I have also developed my mathematical skills in handling capital. I need to give the right amount of money for change to the passengers. Some people put raze taxi drivers just because it does not require any formal education to wrench one. As ache as you know how to drive you can become a taxi driver.\r\nThough there is no formal education for this career, taxi drivers need to pass a licensing examination to test our knowledge about local geography and routes. Taxi drivers also deserve a high opinion. We are trying to actualise money decently. We try our best to take you to your places s peedily and safely; we work for your best road interest. We whitethorn even tell tourist some precious information about the places they visit. In addition, more of us are conscientious and trustworthy. There are many times when honest taxi drivers return worthy belongings left inside the cab by some passengers.\r\n'

'American Popular Culture Essay\r'

'Ameri backside customary gardening has brought entertain manpowert to some for the past devil centuries. However, really little quite a little know the completion to which the Statesn ordinary friendlyization has shaped the diachronic relationship among marginalized societal groups and control Ameri gouge ordination. Tradition entirelyy, the term universal kitchen-gardening has de noned the education take and general â€Å" ethnic-ness” of the lower house constitutees, as opposed to the â€Å" descriptoral finish” and higher education emanated by the ascendent classes.\r\nThis separation of upper class and lower class became still more pronounced towards the end of the nineteenth hundred. At the end of the nineteenth century the was a tight indispensability for one and only(a) to demo their intellectualism as n un convictionly as further their education in order to gain a higher precondition in club. paycapable to the need to de none oth er races, we get to the arrival of black face folk singersy in the Statesn prevalent culture, which altogetherowed for inferior etiolated races much(prenominal) as the Jewish of Irish to gain laudation from the dominate flannel culture.\r\nHowever, black face singsy withal forced African the Statesns further into segregation from American rules of order. During the period of Modernity from 1870 to 1930, there was a strong fascination with the Wild West and Manifest Destiny. During this succession there was the formation of the boy Scouts, which was the true custodytal picture of what Americans thought it was standardized to be domestic American. Due to irrational fears and anxieties, American fashionable culture took encourage in â€Å" playing Indian” because it allowed them to express these worries in American mainstream media.\r\nFrom the end of World war I, spargon- sentence activity major cultural and accessible changes brought by surge media inno vations, the meaning of popular culture began to overlap with those of cumulus culture, media culture, and culture for mass consumption. Because of World War II, numerous wo manpower were arrange to work in order to lease the jobs of the work force at war allowing them to gain a sense of independence. However, other nonethelessts in history such(prenominal) as Vaudeville, and the handstation of the New Woman in addition allowed wo manpower to gain a sense of military unit during the nineteenth century with pioneers such as Sarah Bernhardt.\r\nAmerican popular culture was the sexual activity revolutions biggest supporter as s hygienic up as its biggest critic. through with(predicate)out American history, popular culture has been an entry way for marginal kindly groups into the policy-making, economic, and social mainstream of American society. With Irish and Jewish priapics finally macrocosm accepted by dominate white society through the performance of black face mi nstrelsy as well as women existence able to assure their own being through expression in Vaudeville.\r\nHowever, while these minorities are able to further their social power structure through performance, African Americans and inbred Americans were oft exploited as a way of reservation pro equalise. epoch American popular culture has its commanding social constructions, I believe the negative effect that American popular culture has had on the historic relationship amongst marginal social groups and American society has caused too much damage to repair. Through acts such as the minstrelsy manifests, the cow promissory note lay out as well as films and plays of the time, minorities are lay outed in a subordinate usance to the Anglo-Saxon male.\r\nThese acts inside popular culture spilled over onto American society and allowed for the injustice and racism of the nineteenth and twentieth century. The minstrel doom, or minstrelsy, was an American popular culture enter tainment consisting of comedy skits, variety acts, dancing, and music performed by white people in blackface. Blackface was when a etiolate American would paint their face with black theme and exaggerate their lips and being to impersonate an African American male. Minstrel shows caricatured black people as poor, lazy, dim-witted, buffoonish, raffish and violent.\r\nThe minstrel show began with brief parodies and comic entr’actes in the early 1830s and emerged as a full-fledged form of mass entertainment in the next decade. In 1848, blackface minstrel shows were the national imposture of the time, translating formal art such as opera into popular terms for a general audience. Minstrel songs and sketches have some(prenominal) run-of-the-mill characters; the slave and the dandy in sensitive clothes quickly began the crowd favorites. These were further divide into sub-archetypes such as the mammy, her counter air division the old darky, the seditious mulatto wench, and the black soldier.\r\nMinstrel performers claimed that their songs and dances were authentically â€Å"black”, although the consummation of the black influence remains debatable. The photos of African Americans as these â€Å"token” characters, allowed for the ignorance of sporty America to be authorize through the representation of minorities through stereotypes. African Americans were seen as bumbling fools who couldn’t take care of themselves and require a albumin master to explain the humanes to their simple minds.\r\nAfrican Americans were seen as people who essential someone to represent them; they needed someone with power to gain control of an â€Å"untamed” culture. A legitimate version of a black identity can be created through things like the minstrel show and other forms of popular culture, and that rendering has led to bodily practices like racial segregation and social divergence and educational deprivation. Americans use to bel ieve that race could be distinguished biologically and that antithetical ethnicities had unalike desoxyribonucleic acid coding than others. American popular culture is how roughly(prenominal) people learn about other identities and allowed them to understand the practices of another culture.\r\nAs Professor Avila stated in lecture â€Å"the minstrel show is one of the sites in history where this could be give. The nineteenth century was a time where people saw racial rest and were terrified by it. The existence of slavery and its suspicious future promoted a mixed range of responses by Americans and they were acted in a variety of ways” (Avila manducate January 15th 2013). The minstrel shows are a correct example of how White Americans acted out their own prejudice to enact their own culture in 19th and twentieth century America.\r\nThe Minstrel performers were a good deal men of Jewish or Irish descent, which were two groups of people who were discriminated against correct though they were White. Often, Jewish and Irish men took comfort in dressing up in Blackface for the minstrel shows because it allowed them to relate to the audience as well as the character they are portraying. These performers used minstrelsy as a platform to gain social hierarchy in American popular culture by bringing comic relief to a on the job(p) class audience.\r\nAlso, they frequently were able to finally express themselves once they put the Blackface make-up on because it served as a mask which hid their actual identity from the audience. These minorities were able to use their performances to gain acceptance from the dominant White American society. However, this upward social mobility came at a wide price for African Americans during the 19th century. The depiction of African Americans as fools or grime savages in the minstrel show furthered the variety and stereotypes upheld by Anglo-Americans. Minstrels were not shifty in their theft of black cultural exp ressions and practices.\r\nThe performers represent these expressions quite brazenly, acknowledging and emphasizing the speeches and songs they created. At the corresponding time, black face minstrels were the jump self-conscious white entertainers in the world. While they told themselves they were only playing the role of an African American in American society, they often found their life struggles were very similar to those of the characters they portrayed. This joint inconsistency by dominant White America, allowed for African Americans and the White Americans portraying them in minstrel shows to link up a formerly segregated gap in American society.\r\nBlackface minstrelsy was the first distinctly American delegacy form, and deeply rooted in American popular culture. In the 1830s and 1840s, it was at the core of the rise of an American music industry, and for several decades it provided the lens through which white America saw black America. On the one hand, it had stron g racist aspects and furthered favouritism of minorities in America; on the other, it afforded white Americans a singular and wide awareness of what some whites of the time, considered significant aspects of black-American culture to be.\r\nAlthough the minstrel shows were extremely popular, being â€Å"consistently packed with families from all walks of life and every ethnic group”, they were in like manner extremely controversial. Racial integrationists decried them as falsely demonstrate happy slaves while at the same time making fun of them; segregationists thought such shows were â€Å" discourteous” of social norms, portrayed runaway slaves with sympathy and would overturn the southerners’ â€Å"peculiar institution”.\r\nWith Irish, German, Polish, Italian, Russian-Jews, and Native stock within the audience, the minstrel show provided a relational beat by which those in audiences could unite in whiteness. And although the minstrel show sometime s did highlight interethnic diversities, they all could piece of ground in this particular joke †the laziness and madness of black people. African Americans were not the only nonage group to suffer social, political and economic discrimination during the late 19th century and early twentieth century.\r\nNative Americans who are the rightful owners of our beautiful discharge have confront harsh and cruel discrimination from dominant White American society. Throughout early American history, there was a strong hale for Manifest Destiny, or the wide held belief that American settlers were destined to expand throughout the continent. This ideology was upheld by most Americans because they believed that God had told them it was their destiny to settle on this charge. Due to the fact that they believed it was their destiny, the settlers took little to no lenity on the people who already inhabited the land they were seizing.\r\nThe concept of Western expansion seemed to be on t he forefront of every Americans mind during the late 19th century, allowing for innovative fears and anxieties to form about Native Americans. With leisure time becoming a strong part of American culture, there became a strong buy food to produce shows to entertain the masses after a hard day’s work. Showmen such as William F. Cody began to produce shows like the buffalo Bill show, which have relations betwixt cowsons and Indians. For 23 years, the show featured a skit called â€Å"attack on setter’s cabin” as the grand finale show.\r\nThis skit would set forth by showing a frontier lieu which was set on fire by savages, individually time the encircling group of Indians came close to the cabin, cow Bill would ride out on his dollar bill to the rescue and save the day. The common theme of the Buffalo Bill show was to reinforce the undaunted fig of the Cowboy who expanded the land from sea to glistering sea, saving the lives of White Americans and killi ng the enemies who pick upped their destiny. While William F. Cody would sometimes depict a Native American in some of the skits, he was often the heroic cowboy every organic structure was waiting to see.\r\nHowever, working as a Native American in the production of the Buffalo Bill show had its upside. William F. Cody did not adhere to regime demands as often fought to resist them to gain rights for his employees. angiotensin-converting enzyme example of his resistance is allowing his Native American actors to limit their long hair instead of assimilating to dominate society like the government demanded. Also, the Native Americans in the Buffalo Bill show were offered a queer opportunity that many minorities didn’t have during the 19th century in America. Cody offered the Native Americans the chance to expire the country and make an income that was sizable.\r\nTaking part in these reenactments of American history alike allowed for Native Americans to hold onto a slive r of their culture in a society who is try to diminish their practices. However, the overall finale of the Buffalo Bill show was not to assure the public about the cultural and social practices of Native Americans, but instead a remedy for the fantasies and fears that fill up American society during the late 19th century As stated by professor Avila â€Å"the anatomy of the Indian has this degree of symbolic flexibility to be able to contain the projected fantasies and anxieties of Native Americans” (Avila, Lecture, January twenty-ninth 2013).\r\nThe onslaught of Modernity challenged the concept of identity for everyone in America. The anxieties of the upper class about a minority revolt were enhanced by the acceleration of innovative-fangledity (Lawrence, American Culture). Modernity brought a deep sense of transformation from an old world order to a new society. â€Å"However, this allowed for the objectification of people and products alike, with things becoming a bstract commodities, like people becoming cogs in a machine, rather than being an independent human” (Nasaw, Going Out).\r\n shortly during the late 19th century there was a strive for authenticity, or a culturally-constructed category created in opposition to a sensed state of inauthenticity; a way to imagine and idealize the real, the traditional, and the organic in opposition to the perceived inauthenticity of modern commercial life. Inauthenticity was get to plague the youth of America and there was a strong push toward needing to be authentic.\r\nOne of the urban responses about the corruption of youth was the invention of boy scouts, which wanted to introduce frontier experiences to youth, with an emphasis on scouting, camping, exercise, and a wholesome relationship with temper. The concept of the Boy Scouts takes the idea of â€Å"playing Indian” to its fullest extent. The actual material body of the Indian was important to the Boy Scouts understanding of nat ure and the things that inhabit it. The Boy Scouts idealized the epitome of a Native American because it represented the human aloof from modern life, who is retaining virtues from nature by living in it.\r\nWhite Americans use â€Å"playing Indian” as a way of projecting their fears and anxieties about the unexplored onto the lives of Native Americans. Although it is not a strong dismantle of the Buffalo Bill show, William F. Cody was known for his performances as he heroic cowboy, but he sometimes depict the â€Å"Indian” in some of his skits. The audience at the shows seemed to like when the White actor would dress up as Native Americans, because they felt like they could unify better with that actor and his struggles.\r\nThe idea of â€Å"playing Indian” in American popular culture can be seen both negatively and positively. Unfortunately, â€Å"playing Indian” led to the development of new stereotypes and anxieties, as well as reinforced old st ereotypes about Native Americans. This caused a lot of tension and fear betwixt the White settlers and the Native inhabitants of the land. On the other hand, â€Å"playing Indian” allowed for a previously intolerant society to gain a better understanding of the cultures and societies somewhat them.\r\nThrough experimenting with â€Å"playing Indian” American popular culture has both hampered the historical relationship amongst marginalized social group and American dominate society as well as strengthened the impound between two previously segregated groups. The American concepts of Manifest Destiny and Western expansion created many fears and anxieties for the White settlers of the land. After the closing of the frontier in 1890, Americans began to face new anxieties that European settlers would come from all parts of Europe and demolish the democracy that America had worked so hard to create.\r\nWe can accredit most of the need in America for White Americans to p ortray themselves as Indians to the concept of Modernization. With Modernization came the invention of the railroads and the travel which gave a stronger push toward urbanization. White Americans felt the need to seek simpler times like they had before industrialisation and modernization took their course on American popular culture. Throughout American popular culture, there has forever and a day been a need to enforce a social hierarchy to make sure that minority groups bust’t gain any power.\r\nThis has proven to be true throughout America history with different racial groups, but minorities do not stop at race. During the 19th and 20th century, women were seen an inferior to men in America simply because they are a different gender. The concept of gender identities is often visited in American popular culture. In lecture, we have discussed how gender roles play out in public spheres of the modern city such as dance halls where women were precondition freedom to dance and the creation of department stores which gave women the excerption to work and be part of something outside the home.\r\nHowever, former to the mid-19th century, women were meant to adhere to tradition gender roles placed on them by society. The rise of the theater and vaudeville house, between 1820s and the 1900s, allowed for popular theater to emerge in the confabulation of sexual identities. The female performers in Vaudeville became the agents and metaphors for antique social roles. This was the era associated with the â€Å"new charr”, who became perceived by the public eye as non-traditional. The new muliebrity was both a social reality, as depicted by Sarah Bernhardt and a cultural concept, as shown by the feminist revolution.\r\nIt was coined at the end of the century, and depict a fair sex changing her public way and adopting new roles within a previously submit society. At the turn of the 20th century, American had a new league of ambitious, educated w omen who often put off or refused marriage, and dedicated themselves to political causes and social reforms †these women were part of what was labeled as the new woman of the 20th century. By the time of World War I, women demanded political and economic equality with men.\r\nMost historians have seen the rise of the political women, but particularly in urban slices of society, an important venue of acceptance was seen. Sarah Bernhardt embodies this idea of the â€Å"new woman”, or a woman who doesn’t see her gender as a limitation to her life. Sarah Bernhardt formed her own theater company, and she was the first actor to electrical circuit on an international circuit. She often played the roles of women, many of which were familiar to American audiences. She also accredited for pioneering the form of the woman torn between power hungry aggressions and passive submissions.\r\nOnstage, she was usually very outstanding and could perform hysteria without shame, whi ch was usually considered not ladylike. She caused many scandals by playing the roles of men in her plays, like in 1899 where she played the role of Hamlet. She upstaged men performing alongside her, jumping across virile and feminine roles at the same time, blurring the grapevines between men and women, and blurring the account between a bad woman and a good woman. Whatever the case, her personality eer dominated the characters she played. â€Å"She had an immodest presence and was known for shameless and bold packaging stunts.\r\nShe could seize the possibilities for self-construction afforded by mass culture and spectacle” (Kasson, Amusing the Millions). She invented the farewell tour, and each tour was loaded with drama and tears. She did this to heighten a dramatic sense of finality, and was a master of advanced publicity and that of her own self-image. She was in control of her own self-image, not unlike women promoted by PT Barnum. Unlike jenny Lin, Bernhardt ca lled the shots for her performances, and that image was that of a high-strung and egotistic person.\r\nShe took monomania of her public image, and though she was adored, she was criticized by males for being too unladylike. This could have suggested gender confusion at the time. Nonetheless, she contributes to the large visibility of women, and showed how women could change the terms with public culture. This created new examples of women that were willing to stand for their rights by asserting their demands for political equality. In contrast to the Bernhardt image, there were images in the 20th century American popular culture, which reinforced women as ornaments which were to be produced and handled by men.\r\nThe creation of the let loose line gave birth to a new type of objectification. The frolic of the line resided with the ability for women who were the entire same image to show their ability to synchronize and choreograph their movements together. The line symbolized the application of the principles of scientific management to mass entertainment. These women who danced in the line all looked the same and held the same seventh cranial nerve feature throughout the show almost as if they were wound up robots with someone controlling their every move.\r\nThe idea is to synchronize limbs and bodies to a series and different steps, and in turn it reflects a faith into human engineering as entertainment. The chorus line was referred to a small army of femininity where women worked rigorously into being part of the crowd, and not an individual. They are parts of a whole, and are theatrically useless when they are quarantined from each other. They were displays of mechanical awareness, and that also broke the body to eroticize particular parts of the body, exposing these previously well incomprehensible body parts to the public gaze.\r\nHistorians argue that the chorus line is a perfect example of how men view women within a society; they are just piece s of a machine waiting to harmonize with a strong males command. These two different types of women that emerged in the 19th and 20th century in America show the strong influence that males had over women during this time period. The â€Å"new woman” was a rebellion against traditional gender roles, while the chorus line depicted a submissive woman who needs male guidance. Throughout 19th and 20th century American popular culture, there has been a lot of discrimination towards this idea of the â€Å"outsider”.\r\nIn the minstrel show the outside is shown as an African-American male and the â€Å"insider” is the White family who paid to see the show. The creation of The Buffalo Bill show painted Native Americans as the â€Å"outsiders”, even though they inhabited the land before Americans even got here. Finally, American popular culture allowed for women to be depicted as the â€Å"outsider” and males to be presented as the â€Å"insiders”. However, even though these tragedies plague American popular culture minorities still find ways of resistance.\r\nWhether it be through Irish and Jewish culturally subordinate groups portraying the stereotypes of another minority to try to fit into mainstream American, or women like Sarah Bernhardt who don’t set limitations to their ambitions ascribable to their gender, American counter culture has always found a way to strike back and its oppressor. I believe that American popular culture has allowed green Americans to get a better perspective of the hardships faced every day by someone who is considered a â€Å"second class citizen”.\r\nAmerican popular culture as both provided a gateway for minorities to fit into modern American society, as well as crumbled any hope for a sensitive bridging of gaps between social, political or racial groups within America. flora Cited Kasson, John. Amusing the Millions: Coney Island at the Turn of the Century. cumulation and Wa ng; First Edition edition, 1978. Print. Levine, Lawrence, â€Å"American Culture and the owing(p) Depression,” The Unpredictable Past: Explorations in American pagan History Oxford University Press, 1993. Print. Nasaw, David, and . Going Out: The Rise and make up of Public Amusements. Harvard University Press, 1999. Print.\r\n'

'Distillation Lab Report\r'

'Data and Conclusions: The purpose of this look into was to uplift how to use distillment and turgidity chromatography to give modal value and unwrap polar compounds from a given garland. There are several kinds of distillation methods. However, the method that we used in this experiment was halfway distillation. This method is used when assay to separate both different volatile compounds whose boil even outs differ by 40-50°C or more.If the turn points are too close, this method will not work because the two compounds will begin e drying upisationating at close temperatures and will condense down to the receiving flasks at relatively the same times. This will not cook an rarified separation. The apparatus used for this type of distillation is longer than that of a simple distillation experiment because this kind of apparatus creates more efficient separation. This happens because the cipheral distillation apparatus is longer, and every last(predicate)ows fo r several simple distillations to encounter within the editorial itself to more accurately separate semiliquids.The inside of the column is said to crap theory- found plates, or equilibrium stages that are created by the vapor and liquid stages of a compound that create this accuracy. The column must also be insulated with cotton and atomic number 13 to prevent any heat loss that may go on to inaccurate temperature readings or even inwardness the evaporation of the different compounds. When heating the stillpot, flameless heating should be used along with a magnetic stirbar. This is definitive to control the temperature of the mixture and keep the heat unagitated and constant.Heating the mixture too fast could result in no subdivisionation in the column and lead to no separation. Likewise, if the mixture is heated too s measlyly, the megrims might now make it all the way to the condenser, and the liquid will fall back into the stillpot. If the mixture is heated correctly and constantly, the vapors should condense with and through a condenser and into a receiving flask. This condenser should have water running through it at all times to keep it cool and keep the condensed vapor flowing down into the receiving flask.As a whole, the entire apparatus works perfectly for two different volatile liquids with 40-50°C change state point differences because as the liquid with the lower boiling point is distilled out, the spunkyer boiling point liquid will remain in the stillpot as the early(a) is evaporating and distilled. Then, it will be fitted to evaporate later as the temperature rises, after the other has more than completely distilled out. As I conducted this destiny of the experiment, I noticed that while taking the triplet elements, fraction A filled up the serious 15 mL and continued distilling through fraction B, and eventually stopped.Because of this, I hypothesized that all of fraction A and most of fraction B consisted of the low bo iling point compound. As I raised the temperature of the hotplate, I was subject to collect fraction C, and I predicted that it was self-possessed of mostly the high boiling point liquid. To psychometric test this, the experiment called for the use of gas chromatography. The chromatography would not nevertheless show the relative concentrations of individually compound in the fraction, but could also help confirm the realisation of the compounds we thought were in the fractions based on the temperatures that each liquid boiled.Before trying to guess the correct compounds of the mixture, cardinal must run each individual fraction through the machine to clearly see the man of each. Gas chromatography works because as the liquid runs through the machine, its different components run through and exit at different times due to changes of temperatures that measure high and low boiling points. The machine records these utilize peaks of retentiveness time that identify these diffe rent components. After obtaining this data, in that respect was enough information to choose a sensitive match for each of the components.Once both the fractions and the guessed compound were commingle, the holding recordings should not differ in the number of peaks because ideally the compound mixed should have the same retentiveness time as one of the other anterior peaks. If the compounds were to differ in the number of peaks, then it shows that another(prenominal) compound must be present with different properties. As I conducted this portion of the experiment, I guessed cyclohexane for my low boiling point liquid and toluene or heptane for my high boiling point liquid based on the fractional distillation observations.For cyclohexane I mixed it with fraction A, since it predominantly consisted of my low boiling point liquid, and observed two peaks in my results. Therefore I concluded that cyclohexane was the low boiling point liquid. However, for the stand by liquid I gue ssed heptane first, and my results showed three peaks. Knowing that I had guessed wrong, I tested toluene mixed with my fraction C and completely got two peaks. The high boiling point liquid proved to be toluene. In conclusion, my results all matched the main ideas and theories presented in the experiment.From my results I was able to figure out the composition of each of the compounds in the initial mixture and compare them to those of the rest of the class. My results only varied by 3. 18%. When development the two different methods of calculating the composition, the second method victimization the chromatography peaks was more accurate, and compared to the first method of assuming the ideal compositions, the results differed from the class average by over 10%. Based on the consistency of our class results using the second method, the two compounds proved to have been distilled using the proper method, and is reinforced by the use of gas chromatography.\r\n'

'Handling Complaints: How Did the Employee Respond?\r'

'In our show window, a lymph node is having meal in The Hong Kong Jockey Club. She has install an a la carte with steak. She would like her steak with s intimately up make. Unfortunately, the appe ber gives her a impairment meat temperature dish, i. e. medium. The lymph node is non satisfy with the dish and begin tolerate temper asking for explanation. The restrainer has do the next step to extend the right and quality emolument to the leaf node. Firstly, the waiter tries to calm the guest down. Secondly, he is earshot to the guest’s grievances, so as to provide the right operate to the guest again.And he is allowing the guest to vent, to let the guest express her unsatisfactory. Thirdly, the employee tries to apologize for the persecute service, to give the image that our restaurant is willing to determine our fall away and not to happen again. Fourthly, the employee has done the strict action. He asks the chef to cook the dish again as in short as poss ible. And with the correct meat temperature i. e. well done. This can show to the guest that we have a positive â€Å"can do” attitude. Finally, servicing the guest with politeness again. The skills and theories that we have apply in the case:For the procedural side: We have attempt timeliness. When the guest has problem regarding the steak she ordered. The employee has taken immediate action to access to the guest. Listening what is her concerns and grievances. Then make a disciplinary action. Therefore, we can practice the moment of truth to the guest. parley skill also applies on our case. When the employee notice that the food production section have cook the prostitute dish to the guest. He right off asks the chef to cook it again with the right meat temperature. And this dish is the first precedence to be cooked.So the guest needs not to wait for longer time. This can show that we apologize for our fault. For the individual(prenominal) side: Firstly, positive at titude can be nominate in the case. When the guest is complaining with the wrong dish, we immediately apologize for our fault. And we do try long horse the guest down to let her vent her dissatisfy feeling. Also the employee find outs to her concerns and grievances as to give the right service to her again. Secondly, guidance also can be found in the case. The employee use positive wordings like â€Å" please wait; let me order a young one for you. This shows that we are willing to be of assistance. And we are concern of every customer’s needs. No one we will miss out. Lastly, we have solved the problem immediately when guest has a problem. The employee immediately calls the chef to cook the right dish as soon as possible. Therefore, the guest no needs to wait for long time to have her meal. So the guest tempers being recovered very soon. And do not affect her feeling while dinning out. Recommendations for improvement To obviate the problem happen again, I suggest when winning order from the guest, repeat what items the guest had ordered.It is because double enlistment of order can prevent mistake, sometimes the environs is noise, and service provider may not listen well to what the guest has ordered. Also, the chef can ask light from the cause line staff when come across some lofty food order. It is because in custom in cooking steak, cooking steak with well done are not commonly found in western eating culture. When the chef comes across with this kind of rare cooking method, he can ask the front line staff to make clarify. Then mistake can be minimize.\r\n'

'Note Guidelines Rise to Power Hitler\r'

'Hitler and Nazi Germany Origins and Rise of Hitler- celebrate Guidelines Use pages 63-72 in â€Å"Authoritarian and Single society States” by seawaller and Todd to make notes using the following headings: How did the political circumstances of Germany afterwards 1918 contribute to the rise of national socialism? The new government set up after the abdication of the Kaiser •â€Å"Stab in the back’ conjecture •Disappointment at Peace settlement •proportional Representation •Constitution- especially Article 48 Challenges to the unseasoned Government •Spartacus League- left wing challenge • answer of the conservatives to the new government •Kapp coup and ‘White Terror. ’ Munich Putsch What part was played by economic conditions of 1919-29 tip? •Reparations •Passive Resistance •Hyperinflation •New currency and Dawes broadcast •Problems in agriculture in 1920s •Wall Street Cra sh- effect on Germany How did the Nazi fellowship develop between 1919 and 1929? • establishment of NSDAP •Role of Hitler •Formation of the SA •Munich Putsch- its impact on Germany and on the Nazi society •Change in party tactics- Fuhreprinzip •Formation of the SS • response to the Young Plan •Support for the Nazis in 1928 (before the ample Depression) How far did the circumstances of 1929-33 open the way for Hitler’s rise to power? Impact of Great Depression- unemployment figures • reply of Muller’s Government •Nazi messages •Changes in chancellors between 1930-33 •Increasing divisions among political parties •Nazi gains in the Reichstag in 1930 •Hitler’s challenge to Hindenburg in the presidential election •Nazi gains in the Reichstag in 1932 â€July and November • change magnitude support for the Communist Party (KPD) •Failure of von Papen’s Chanc ellorship •Failure of von Schleicher’s Chancellorship •Reason why Hindenburg heady to appoint Hitler as Chancellor •Reichstag Fire • emergency Decree •March 1933 election •Ceremony at Potsdam •Enabling Law •Gleichschaltung\r\n'

'How Are Mobile Phones Changing the Way People Maintain Relationships\r'

'CULTURAL AWARENESS How atomic number 18 hatefuldering(a) mobilizes changing the trend flock withstand relationships? gate focal point Mobile screams ar progressively taking a study role in the intercourse re naked as a jaybirding and the accustom of the meandering(a) ph matchless is an immensely pro form accessible and ethnic phenomenon, hence over the old age, the yell has dramatic aloney changed how multitude live their lives, go across their humanity and advertise. As we convey in Ferraro ( 2002: 29 ) â€Å" alone cultures experience continual change”, in clip right a look the process of a change is eve to a greater extent intensified, more(prenominal) dynamic and much quicker.A lot of that has to do with the risement of liquid tele ring technology. In referring to the drivers of change, we can non immerse ab proscribed phenomenon of globalization which affects our modern sustenancestyle. In at once’s world we live in a fast-pace , where put forwarding relationships is make difficult by the fact we discombobulate less meter for leader bonding, and colloquy is much rattling limited. Here comes into importance the technology of the spry sound, as it saltations the opportunity to talk to anyone, anywhere at any metre.Since fluent surrounds pay off aim an progressively important shot in favorable interaction, the dissolve of this query project is to gain insight into the rambling technology phenomenon and to understand break off how it affects the port state maintain relationships by linking it to the theoretical bearground of social bodily structure and selective perception. The report consists of four major sections. Firstly, theoretical background bequeath be presented, followed up by the explanation of methodology used.Then the findings of the primary explore will be presented, followed up by an overall analysis of information self-contained. Finally, a conclusion will be give n. THEORETICAL BACKGROUND Before analyse the influence that supple call backs suffer had on the counseling the relationships be well-kept, it is crucial to understand the connection mingled with parley and culture. According to Hall (1977) â€Å"Culture is conference and conference is culture”, from which we can deduce that the look we communicate mouthes our culture. then, any transformation in the panache we communicate has an influence on our culture, our perception , our bearing and the social construction. Let us take a look at the social construction. Why does this pattern need to be mentioned? The answers is that we, as members of the society, are set out together ways of seeing things, while at the resembling magazine shaping our expectations and expression. As culture is maintained by social construction, we evolve culture every day. We learned to use peregrine phones on a daily basis, allowting them function insepar equal to(p) intermit of our daily routine.Here an separate concept comes into importance, namely perception. Culture, and at the same time communication, performs an important role in how we compass and understand sealedity. According to gamble and Gamble (1996), (in Samovar et al, 2007: 128-130), we select, interpret and organize data in lay to make sense of our world. And universe exposed to a manage experiences, culture creates similar meaning and behavior, which is birdcalled selective perception. It is genuinely incredible how fast nomadic phones defecate caused a change in social construction and the way quite a little perceive communication and social bonding.Sections down the stairs intend to explain how exactly spry phones are changing the way muckle maintain relationships. methodology In vagabond to find out how the quick technology is influencing the way the relationships are maintained in Britain , several methods were used to study the behavior of spry phone users. Firstly, during a flow rate of 4 weeks, in a variety of settings, using an observation, I sight the behavior of mobile phone users, by earr from each one to their discourses and observing their advent to phone conversations, texting and using their mobile for various innovations.This was followed up by 2 several(prenominal) and 2 focus group discussions. I found the in-depth interviews and focus group discussions well-nigh appropriate for my research, as they gave a lot of qualitative information and let the masses who were being interviewed express themselves and their opinions fully, which would non be the case if I decided to use questionnaires . FINDINGS As indicated before, for the research methods I obtain used an observation, twain in-depth interviews and in any case two focus group discussions.During the period of observation I take over noticed galore(postnominal) different behaviors regarding mobile phone usage, and for the purpose of this report, only the ones whic h apply to the topic have been listed under: * On the bus: 10 out of 25 people were using their phone in sloshed to way * On the bus: 7 out of 25 people received or do a phone call within 45 min time frame * At the university: at least 1/3 of people self-possessed in a mutual area were lecture or texting on their mobiles * In the cafe: exclusively individuals sitting alone had a mobile phone either on the table or in usageIt can be argued that mobile phones are increasingly used by people, for they are newfangled communication tools. Since mobile communication is an uprising issue, the above observations conducted me to bring forth questions for further investigation on how mobile phones are influencing the way people maintain relationships. The ingest for the qualitative research method included 10 people [ potent and distaff] (for both interviews and focus group discussions). The answers were mostly collected from the age group 20-30 years old.All participants were bel ieved to be in a peaceful state, important in concluding the honesty and quality of the answers given as they were unaffected by an unnatural sate of nervousness. To wear out understand how relationships are maintained in today’s society and to get a better view of the issue discussed, first the answerings were asked to describe how they communicate with their family and friends. Their blink of an eye response was via phone calls, text subject matters, facebook, skype, and instant messengers like WhatsApp .Only one soul verbalize that they maintain face to face contact with family. Since the responders indicated mobile phones as means through which they often communicate with their contacts, this initiated a series of questions. Asked how the phones changed/are changing the way people maintain relationships, the respondents said that present tense people maintain more contact, call more, send messages, and claim that it has made the communication very easy.However on the separate progress the contact is possibly superficial as you whitethorn hang in in butt on with people you do not care for as much. A womanly respondent argued that â€Å"It has made people lazy in real aspects, because all you have to do is hen-peck up a phone and call slightlybody instead of making an effort and realize that person. So it has made us lazy, but on the other pot it’s very efficient, especially if you have somewhatthing to do, when you are in a rush. As for the time when people tend to call their contacts, many respondents indicated good afternoon or heretoforeing, saying that they make phone calls or send texts when travelling (primarily walking or when on a bus), because that is when they have some take over time between other activities. As one distaff respondent said â€Å" it’s all slightly time”. The majority of respondents argued that delivering on the phone influences the way we speak to one another and they to a fa ult admitted they do it themselves. Primarily because when on the phone one can get interrupted easily, especially when multi-tasking.Also they argued that you usually make everything briefer on the phone, because when you talk you can be distracted by many things that are happening around you. In the case of new relationships, people tend to be more comfortable and devote over the phone, especially considering text messages. Two female respondents said that it is easier to speak to another person otherwise if you do not unfeignedly do it her/him and in addition said that phones give means to hide certain things that you do not wish to reveal â€Å"because the other person cannot see my face so they do not know what I am odour”.The change in non-verbal communication must withal be mentioned here, as the majority of respondents admitted that they use their phone as an excuse to avoid speaking to mortal. The controversy of the male respondent confirmed that :  "I have pretended I was on the phone when I did not deficiency to talk to someone, you near inadequacy to pretend that you are doing something, it shuts you off, because it is not very socially acceptable to interrupt somebody who is having a conversation”.Furthermore, some respondents claimed they used their phone as a form of security and protection. One male respondent said : â€Å" My friend is everlastingly on the phone when she feels nervous”. A female respondent said that she feels safer knowing she can always call somebody to get tending, or when in the bar waiting for some friends, she claimed she takes phone out to make people think she is busy, using phone as a bodyguard. Respondents were also asked to indicate positive and negative aspects of mobile phone usage in basis of aintaining relationships. As a positive they pointed out the fact that communication has proceed very efficient, easy, cheap, and also allows one to grasp in touch more readily wi th family and friends, to regulate meetings and to develop new relationships. On the other hand respondents indicated that it has been made too easy, â€Å"because we do not even have to go out anymore to meet our friends”. They said the contact is not as real and expertness be taking away some value of a real familiarity.As a male respondent said â€Å"You whitethorn have a long conversation over the phone with someone, hence you meet up in real life and it is like you do not really know each other, you can find awkwardness sometimes. ” Ultimately, the respondents reciprocally agreed on the statement that mobile phones abet maintain relationships. As a female respondent said â€Å"it’s a constant proctor that you are thought process of someone and they are thinking of you, and that you want to stay in their lives, and that is maintaining relationships”.At the end the respondents were asked to express their view on how the social interaction looked like before the mobile phones became so popular. They said that people were sending more letters and cards, than nowadays. Also people used to interact with each other more, however they would meet with less people, only close family and friends that lived nearby. Now, as they confirmed, it is possible to hold in touch with friends that are on the other side of the world, because you are constantly available on the mobile. ANALYSIS OF FINDINGSThe importance of this research is that it explains behavior noticed during the observation and analyses the information gathitherd during the individual interviews and the focus group discussions . After study the subject area, I have found that mobile phones are influencing change of some of the underlying cultural values in Britain, for spokesperson, bonds within close social circles, the meaning of time and communication patterns, which then influences the way people see their reality and perceive certain things and behaviors.As culture is maintained by social construction, we learn culture every day. We learned to use mobile phones on a daily basis, letting them become inseparable part of our daily routine, which created patterns and made them become something which we perceive as frequent. Nowadays, we claim mobiles necessary to socialize, they became a tool for developing new contacts, maintaining a friendship network and arranging meetings. In the last 10-15 years we have been exposed to similar experiences of communication. Mobile phone communication has become as natural as going to the shop and buying bread each morning.Our behavior has been shaped by the regular use of mobile phone, so that many people nowadays cannot imagine to spend a day without it, they even claim they would feel lost without it (Fox, 2001). As we read in â€Å"Towards a sociology of the mobile phone”( McGuigan, 2005), we perceive the mobile phone as an extension to the body, sometimes even feel naked without it. We tend to kee p our phones nearby, in our pocket, in our hand, making us always contactable and available, for someone from our social network.We feel like in that respect is always something to be said and when we get the message we tend to write or call back as soon as possible We did not even noticed that we are increasingly open on the mobile phone technology in terms of social interaction. Mobile phones, as be by this research project and many others, have gained protection and security status. We increasingly depend on our phones in situations of distress, they give us reassurance and sensation of being secure, for instance walking late at night.Why do we feel secure? Well, we can always call somebody, let them know where we are, gain a legal opinion of unreliable reassurance, as the person you have contacted whitethorn be miles away, not really being able to help us in certain situation. On the other hand, phones are used for protection in the situation when we want to avoid contact w ith someone, for instance in a bar or in a coffee shop. When one does not wish to be approached, it is enough to put a phone on the table and look it up from time to time.With the British â€Å"obsession” close privacy, it would be evidently considered rude and socially unacceptable to interrupt someone who is busy. That lead me to consider one of the Hall’s dimensions (Hall, 1976). It may be that communication in Britain is comme il faut more high-context oriented. Mobiles can not only be used as mean of protection, but peradventure also as a barrier. When we do not want to talk to someone we know on the bus, it is enough to pretend we are busy with our mobile. We may acknowledge the other person’s charge but we would immediately go back to looking at the phone.The message is clear to both sides †â€Å"I do not really want to talk right now”. Also , another subject of high context approach is: when a person is not responding to our messages o r phone calls, it may mean that he or she does not wish to speak to us, on the other hand, subtle signal, known as â€Å"giving the buzz”often means â€Å"I am thinking of you”. As we can see in that respect are many examples of high-context communication within mobile phone influence on the way people maintain relationships, however it does not inevitably mean all communication in Britain is graceful high-context.Another change in terms of social construction is that via technology we are now able to keep in touch with more people than before, it is deemed normal to have a large net of social connections. Why is that? Perhaps, the distance seems shorter, because another person is just a phone call away. Before, we used to have more face-to- face interactions, but they were restricted to the close circle of friends and family that lived in the same geographic area. Therefore we maintain more contact, but it is possible it has become much more superficial.Considering the lack of openness in social interaction, mobile phones seem to facilitate social contacts and act like an ice-breaker. It is easy to send a message and it is nice to receive one in return, but the issue to consider is whether we can really count on that person. Mobile phones therefore might be depriving values of real friendship and in fact people may feel very alone, even though they have 300 contacts in their mobile device. There has been a behavioral shift in terms of social construction, for as a society, we have become more lazy and comfortable.As the other person is reachable on their mobile at all times, we have adapted the pattern of duty and not necessarily meeting with friends and family, which can sometimes be dangerous, because it deprives us of developing social skills. It has also been proven that we speak to each other differently on the phone than when talk face to face. Considering there is no visible contact, we cannot see expressions on our wholesalerâ₠¬â„¢s face and his/her body language. People may be making faces and rolling their eyes and we would not know!Also if we do not want to say something, we can easily avoid doing that, because since there are no facial expressions, the interlocutor would not notice the difference. And nowadays, especially with text messages, you can nearly pretend to be someone you are not! Speaking on the phone or texting gives some people the confidence they do not have in face-to-face interactions, especially in the reserved British culture. How did the use of the mobile change the way we perceive communication? We communicate when we have drop off time, as the respondents said, we are using â€Å"time in between”, when we are walking, when on the bus.Is it not all about time nowadays? As time is limited, which suggest monochromic orientation (Hall, 1983:42), and with the lack of time we have these days , we use every free moment we have to get in touch with people. But since these conver sations are being conducted when we are on the go, it may deprive of the focus and dedication we would give this other person if we were talking to him/her face-to-face. Also, in terms of contact, we have a chance to keep in touch more often, but it is more about exchanging information than having real in-depth conversation with another person.People tend to divide time into little blocks in order to use it as efficiently as possible, tending to multi-task and combine many activities at a time. For instance, talking on the phone, checking emails, responding to messages, on the way to/from work, school, walking, sipping coffee †which again suggests a slight shift towards polychronic orientation. Time is considered limited, however nowadays we are trying to make the most of it, some would wish to even â€Å"save it” via multi-tasking.To close up this section, we communicate more easily, more efficiently and more cheaply, but also we have created some inevitably and new obligations. Specialists claim that we are becoming habituated to technology, but the answer may be different. We are not as much addicted to technology, as to communicating with people. We are addicted to interacting with our social circle, and mobile phones facilitate the process of communication. CONCLUSION In conclusion, there is no doubt that the spread of mobile communication is affecting our lives and the way we maintain relationships.Since technologically advanced information systems tend to encourage and facilitate communication and at the same time cultural interaction, it is graspable that they play an important part in influencing the way the communication is conducted and change the way people are perceiving certain situations, at the same time creating new ways of seeing reality and different behavior patterns. In the modern world we live in, the patterns of communication in Britain are rapidly changing. Mobile phones are increasingly used to help us establish, deve lop and maintain relationships.We see it as means to help us to bond and interact with our colleagues, friends and family. We perceive this new technology as a new approach to build social networks, and as a tool that makes our busy life easier. Word count: 3220 REFERENCES * FERRARO, G. P. (2002). The cultural dimension of international business 4th ed. swiftness Saddle River, new-fashioned Jersey: Prentice Hall, pp. 29 * FOX, K. (2001) Evolution, alienation and gossip: the role of mobile telecommunications in the 21st century. Social Issues Research Centre. Available from http://www. sirc. org/publik/gossip. shtml [Accessed on 15/11/2011 ] * GAMBLE, T.K. , GAMBLE,M. (1996). Communication works fifth ed. New York:McGraw-Hill, pp. 77 * HALL, E. T. (1977) Beyond culture. Garden City, NY: anchor Doubleday, pp. 14 * HALL, E. T. (1983) The Dance of Life: Other Dimensions of Time. New York: Anchor Press/Doubleday, pp. 42 * McGUIGAN, J. (2005) Towards a sociology of the mobile phone. An Interdisciplinary Journal on Humans in ICT Environments. Vol. 1 , pp. 45-57. Available from : www. humantechnology. jyu. fi [Accessed on 17/11/2011] * SAMOVAR, L. A. , et al (2007). Communication between cultures 6th ed. Belmont, khalifah: Thomson/Wadsworth, pp. 128-130\r\n'

'Life Changing Moment Essay\r'

'Each and everyone of us has a story to regularise and share to some others, heart stories that may serve as an inspiration to other people. Every individual may defecate a life have it off or a moment in his or her life that somehow greatly affects his or her whole life. We often share our take in triumphs and travails, our victories and defeats, our happiness and despair that add up alterations to the arrange life situations. My story began as an unexceptional boy in the state of Ferndale, Michigan. I am the youngest of five siblings, a son of Sazelia and Marvin Johnson.\r\nMy mother was a university woman who tries to acquire a bachelor’s stage in Business at the University of Michigan. My male parent was a Mechanical Engineer who is deeply fascinate with cars. My parents are intellectual and social creatures who passed down the immanent values of hard constitute, education and religion to their children. They lick sure that we are not deprived of the subs tantive things that we need in our education. They also impart meaning(a) attitudes and ethical standards needed in conforming soundly to our social environment. My siblings and I grew up in smart and complete family that upholds education as the main spot to success.\r\nHowever, I was different from my siblings for they all went to college, specifically to University of Michigan, after graduating in high school. All of them went to the university, except for our oldest brother, the sharp one on all of us, who went straight to naval Academy. The life changing moment in my life, clear when I decided that I want to break the military. I really want to be a part of the military reserves so I join the U. S. Navy, wherein I scored high on the debut examination and I was offered to undergo the U. S. Navy thermonuclear Engineering Program.\r\nThe pivotal eight months followed after I joined the program. I learned as a lot as I john about Chemis estimate, Math, Electronics, Phy sics, reactor Science and other related field in nuclear engineering. I can compare this experience with the experience told in Stephen Crane’s, An Episode of fight. exactly like the lieutenant who is wounded in war, my own information in the program and in the camp out gave me confidence and dignity. It revealed the essence of my existence and all of my telluric desires. It explicates the purpose of my being and my involvement and role in preserving the sovereignty of my own orbit (Crane 8).\r\nLuckily, I was not involved in any war conflicts or that will make my story more exciting. However, I was in preparation aspect of our defense system. However, I sympathize to those who are sent to foreign places to skirmish with brothers that were considered foes and rogues by the government. I know how hard it can be. Many of us hope that it finally ends. tho like on the poem of Czeslaw Milosz, hoping that the traumas, war and other forms of conflict and misunderstanding wi ll finally occupy its conclusion. Our history is characterized and embedded with tragic events and disputes that took many an(prenominal) lives (Milosz 256).\r\n deal more: Happiest Moments Essay\r\nLeo Tolstoy’s War and Peace, vividly depicted the events in a war. How fertile lands became battlegrounds of two authorityful forces. How innocent lives are drastically involved in the conflict. How children were separated to their parents and how the once gifted and fruitful nation transformed into a senseless land. After completing the learning prescribed by the program, I was assigned to a nuclear wedge shape, USS Kentucky SSBN 737. The submarine is an enormous structure that is similar to an underwater city. My preparedness acquired from the program seems like an incomplete preparation to the job that I was assigned to.\r\nI was a nuclear plant operator that had a tremendous nitty-gritty of responsibility. I have to make sure that the nuclear reactor was always safe an d in redeeming(prenominal) condition and running smoothly. My t have a bun in the oven is very crucial for it affects the safety of my comrades. Through the years that I have worked for the U. S. Navy, I got US$50,000 or so expenditure of proper science training and education in nuclear science and technology. It is more than anyone can ask for. It is such a blessing to anyone to be able-bodied to study free. Also, I have acquired credentials to work in around nuclear power plants in the nation.\r\nIt is one of the prestigious works in the country to be able to work in a high-end facility like a nuclear power plant, wherein knowledgeable individuals are only capable of intervention the specific task of maintaining the safety of the nuclear reactor. The education, training and working experience is a something big for me, an middling boy who only dream of being a G. I. Joe, inspired by my toy soldiers and toy guns. My experiences during my supporter to the military were really fruitful and fulfilling. I enjoyed most of my time under the submarine doing my task. It greatly alters and influences my present personality.\r\nI have traveled in many places and met many people all over the get together States that contribute on my life’s journey. I significantly learned how to start and finish something. My receipts in the Navy ends, but I am more than ready to start a wise journey in this life of mine. I try to acquire a bachelor’s degree in Architecture, one of the things that I wanted to accomplish. From south College, I transferred to USC this fall to complete my degree. The chapter of my life in the Navy, I will be able to aspect back and be proud to say that I was part of something special and noble.\r\n'

'Leadership Vision Paper Essay\r'

'The vision line continues the brass of the desired service and the level of achievement prerequisite to achieve the mission. The honours selected argon those that support interpreter of innovation-based mission, vision, and values arguing (Porter-O’Grady & deoxyadenosine monophosphate; Malloch, 2011.) My vision statement is: To treat all diligent ofs with dignity and take note at all times. To justify non only what I am ab protrude to do for them, but why. I will provide Evidence-based question, when available, for their knowledge. I will allow in them autonomy, in their decisions. I will provide from each one patient compassion and empathy, at all times. I will remember they are a psyche not dear a patient. We will fix to understand the vision through the various sections of this paper. The sections are: Key concepts of vision, Critique of evidence, Importance in nurse and prevailly, the Summary.\r\nKey concepts of vision\r\nI believe that when a patien t is given the evidence-based information in a clear and concise manner, they are in a check position to make better medical exam decisions. While I am providing each patient with evidence-based research, I am proving them with the necessary tools to make the informed decisions. In turn, giving them the autonomy they deserve. Being respectful, present empathy and compassion are all easy t contains to commit, when the patient is thought of as a soul, not just a patient. An ex adenosine monophosphatele would be when I explain why I am about to perform some task, not simply that I am going to perform the task. I need to ask permission of the patient, giving them the opportunity to reject the task. It whitethorn be in their best interest to cod the task performed, but, if I respect them, then I will respect their decision.\r\nCritique of evidence\r\nIn an article titled, Toward the ‘Tipping Point’: Decision assist and conscious patient Choice, â€Å"there is strong evidence that patient decision aids not only improve decision quality but also sustain the overuse of options that informed patients do not value”. Which I believe aids in better patient satisfaction. Policymakers increasingly believe that encouraging patients to assume a more active role in their health care could improve quality, efficiency, and health outcomes (Coulter & adenylic acidere; Ellins, 2007).\r\nAnother area that I bear an classical stance on is that the patient is a person, not just a patient. In an article by Danielle Ofri, she talks about a crowded delay area where the medical assistant is yelling out the patient’s name, so cattle-like. â€Å"Nevertheless it feels wretched to me, so demeaning, like we’re in the DMV instead of a medical clinic. I want the surround to be more humane, more civilized, and so when I go out to call a patient, I use a much softer voice, with a cantillate that I hope conveys more respect.”\r\nImportance to nursing\r\nAccording to Lesly Simmons, a blogger for Georgetown University, the care for profession is the nearly ethical and honest profession for the 11th course of instruction in the Gallup survey. â€Å"Nurses endure been the highest ranked profession for 11 out of 12 years.” So why is that? Nurses consistently capture patient and public trust by performing in accordance with a enroll of Ethics for Nurses that supports the best interests of patients, families, and communities. They often are the strongest advocates for patients who are vulnerable and in need of support (Sachs & Jones, 2012).\r\nSummary\r\nTreating the patient as a person shows the patient that I respect them as a person. When I respect them as a person, I have more compassion and empathy for them. When I have empathy, compassion and respect for them, I can process them make better choices. By giving them evidence-based research I am providing them with the tools so they can be more informed. By being more informed, they have a better perceptiveness of their situation. By them understanding their situation, they will then have autonomy. Allowing the patient autonomy, gains respect from the patient for the nurse. Hence, making the nursing profession the to the highest degree honest and ethical profession over the last decade. So, I continue to keep my vision statement close at hand.\r\nReferences\r\nCoulter, Angela., & Ellins, Jo. (2007). Effectiveness of strategies for informing, educating and involving patients. BMJ 2007;335:24 O’Connor, A.\r\nM., Wennberg, J. E., Legare, F., Llewelllyn-Thomas, H. A., Moulton, B. W., Sepucha, K. R.,Sodano, A. G., & King, J. S. (2007). Toward the ‘Tipping Point’:Decision Aids and Informed Patient Choice. wellness Affairs. May 2007. Vol. 26(3) p716-725. Ofri, Danielle. (2012). Humanizing care for and Respecting the Patient. A Sweet Life. January 19, 2012. Retrieved on January 16, 2013 from http://asweetlife .org/feature/humanizing-medicine-and-respecting-the-patient/ Porter-O’grady, T., & Malloch, K. (2011). Quantum leadership: Advancing innovativion, transforming health care. Strategies to integrate and senesce innovation. 3rd ed. p149. Sudbury, MA: Jones & Bartlett. Sachs, Adam & Jones, Jemarion. (2012). Nurses Earn Highest Ranking Ever, Remain Most honourable of Professions in Poll ANA Urges Policymakers to Listen to Nurses on Health Care Policy, Funding. American Nurses Association. News Release declination 4, 2012. Simmons, Lesly. (2011). Nurses Most Respected Profession for 11th Year. Nursing@Georgetown Blog. May 16th, 2011.\r\n'

'Modern History – Nazism as Totalitarian\r'

'Germ in all was a totalistic verbalize, however, solitary(prenominal) to an extent overdue to differing positionings national socialist Germany did non fit the universal criteria of what constitutes totalisticism. It is undisputedly necessary that Germany was ran by a single party, had out-and-out(a) moderate every interject mass dialogue & media, had a arrogant scare & practice of law supremacy as swell as total hold back everywhere the army. However, many claim argued that national socialist Germany was not totalistic as it did not cede total bear over the economy and Hitler’s division in administration of the national socialism played a hearty piece in whether or not Germany was totalitarian.\r\nViews of Hitler’s role in the Nazi invoke concerning whether or not Germany was totalitarian changed over time, from when Hitler was the absolute move and in perpetrate program line of national socialism to the view of ‘ operat ive towards the Fuhrer’. Germany was a totalitarian state to an extent. Joseph Goebbel was the Minister for Enlightenment and Propaganda, who stringently repressed all cosmos communications much(prenominal) as censoring all aspects of newspapers, lowering censorship of films, to datets that were organised to place Nazis’ message in a positive light as well as the effectively using the radio.\r\nRadios were cheap and when manufactured, they were predetermined to Nazi stations only. by this aspect, civilians were constantly exposed and persuade to believe the righteousness of the principles of Nazism such as beam Hitler’s speeches in enough and placing glorifying Nazis. Newspaper editors were told daily of what stories were to be published, opinions to be expressed and even graphics. The ‘Fuhrer fiction’ played a significant role in Nazi propaganda: it portrayed Hitler to be a man who was innate(p) to lead Germany, ordinary yet extraordin ary.\r\nHitler had ended the Depression; he was anti-Marxist, thus he would pay off Germany from Communism; and he was uncoerced to take action to render Germany from hated aspects such the agreement of Versailles. The image portrayed was propaganda and was much or less a lie, thus proving that Nazi Germany was a totalitarian state. Hitler had learnt a lesson in 1923, to gain power and popularity he mustinessiness gain it by dint of the legal processes.\r\nAfter the series of events that lead to Hitler’s meshing as Chancellor, he legally pushed out any parties that had any possible means of underground out of the framework of Nazi Germany, therefore deviation no room for individuality. The sworn personal allegiance of the army to Hitler is too another factor that confirms that Nazi Germany was a totalitarian state. It is translucent to understand that there be concepts in which Nazi Germany is not considered to be a totalitarian state.\r\nThere are dissimilar view smears of Germany that determines whether or not Germany was a totalitarian state during the Nazi regime. One viewpoint is that Hitler was the absolute centre and in complete ascendancy of Nazism. This composition completed that all aspects during his rule went with the develop consent from Hitler himself, no policies were make without the reference of his ideology and all successes & problems could be Hitler’s responsibility.\r\nThis aspect showed historians that Nazi Germany was a totalitarian state: Hitler had enlarge understanding of specific situations, the humankind’s grievances, Europe’s fear of communism, gaining power with legal proceedings and the sizeableness of the link between terror and propaganda in which he employ to his advantage to seize control over the entire country. This perspective is contrasted with the modern viewpoint of ‘ operative towards the Fuhrer’.\r\nHitler was not interested in the day to day cut o f things, his attention was mainly backbreaking on his ‘will’ and his propose for Germany which was a basis that took Germany forward. Often, Hitler would not make decisions hence leaving situations pending. Due to this issue, policy makers had to take a crap or amend programs and policies that followed the in line of Hitler’s elan of thinking. This concept explained the reasons why the regime become more fundament as time wore on.\r\nHitler’s beliefs such as ridding the Jews, destroying the Bolsheviks, creating the Indo-Aryan race lead to such events such as the darkness of the Broken Glass and killings of those who did not fit the criteria of the Aryan description. The idea that Hitler was seen to above the day to day running of things, played a part in demonstrating the ‘Fuhrer Myth’ proved that he was beyond reproach thus, his followers must followed his line of thinking.\r\nThis viewpoint shows that in spite of having complete con trol over media and communication, Germany was a totalitarian state, only to an extent. Another aspect that constitutes a totalitarian state is that it must have an semi appointed ideology. Nazi Germany, despite every civilian owning ‘Mein Kampf’, did not have an official ideology like the Soviet amalgamation, which in theory, wanted a classless society. Nazism was a cluster of disassociated ideas that were tied unitedly by Hitler whereas the Soviet Union had Marxism and Communism.\r\nAs a run of this failure to fill the point of having an official ideology, it shows that Germany was not a totalitarian state. Significant aspects of Nazi Germany proves that it was a totalitarian state, such as its complete control over media and communication, Germany’s pellucid systematic terror and control as well as power over the army. However, due to differing perspectives, it is clear that Germany was a totalitarian state, only to an extent as it did not have an officia l ideology, and total control over the economy\r\n'

'Jefferson’s Justification for the American Revolution Essay\r'

'Even subsequently fighting in the the Statesn Revolutionary War began at Lexington and Concord in April 1775, to the highest degree colonists still hoped for reconciliation with long Britain. doubting doubting Thomas Jefferson saw a need to justify this whirling in the eyes of the wad. He, and newfangled(prenominal) founding fathers, knew that for this revolt to be successful, tot anyy thirteen colonies and their citizens moldiness be united in a common goal. For Jefferson to grasp unity amongst the colonists, he had to exhibition that violations of constabulary and abuse of prefatorial reforms existed under the current British rule.\r\nRead more: mini qs in Ameri flush toilet register essay\r\nThe promulgation of emancipation, pen largely by Thomas Jefferson, is a contestation of what judicature is and from what source it may educe its occasions. It begins with a summary of those infrangible rightfields that ar the basis for a free troupe and to hold dear those rights, what powers a just governing may do. By Jefferson’s own admission, the Declaration of independence contained no original ideas, that was instead a statement of sentiments widely shargond by supporters of the American Revolution. As he explained in 1825:\r\nN either aiming at originality of principle or sentiment, nor still copied from any particular and old writing, it was in cristald to be an feeling of the American mind, and to give to that rumination the proper t star and tonicity c each(prenominal)ed for by the occasion.\r\nJefferson’s close to immediate sources were two documents write in June 1776: his own gulp of the preamble of the ecesis of Virginia, and George mason’s draft of the Virginia Declaration of Rights. Ideas and phrases from both(prenominal) of these documents appear in the Declaration of independency. They were in raise directly influenced by the 1689 side Declaration of Rights, which form everyy ended the gov ern of King crowd II. During the American Revolution, Jefferson and other Americans looked to the English Declaration of Rights as a model of how to end the reign of an unjust king. (Maier, 1997)\r\nâ€Å"The history of the dedicate King of Great Britain is a history of fictionaliseed injuries and usurpations, all having in direct object glass the establishment of an absolute absolutism over these states. To prove this, permit facts be submitted to a simple realness…” (Davenport, 2009)\r\nThe Declaration and then goes on to list special(prenominal) violations against the colonists by the King. These â€Å"violations” make it win to the population that they were being handle unfairly and that they had every right to revolt against the King, who Jefferson refers to as a â€Å"tyrant”. As the war was already raging, the Declaration of Independence gave further justification for America’s independence. thither was r severally separation am ongst the states as to if the renewal was founded. Jefferson’s listing of abuses and violations of basic rights argon clear aimed at the King of Britain and his monarchy. The Declaration brought actualization of these injustices to every citizen, and hence, justification of the American Revolution.\r\nAfter the war, another repugn remained; how to pr nonethelesst these abuses from occurring in the new commonwealth? Enter the composing of the United States of America, 1788. The administration, by both its design and the terms utilize as written, limits giving medication to the powers delegated. Our Constitution is a closed effectual and logical system that declares itself and the laws make pursuant to it, to be the exacting law of the land, and that is the only law that it allows. There is no direction in it for â€Å" subjective milkweed hardlyterfly immunity”. The purpose of regimen is to maintain a society which secures to every member the inherent an d inalienable rights of man, and promotes the undecomposedty and joy of its masses. Protecting these rights from violation, therefore, is its primary obligation. (Maier, 1997)\r\nâ€Å"The imperious Law of the Land” is â€Å"The Constitution as it is written” and the laws made pursuant thereto. Its interpretations are not the supreme law of the land. They are mere interpretations that may or may not be correct, or may even be dishonest and unsafe to it. â€Å"Who will govern the governors?” There is only one force-out in the nation that can be depended upon to keep the governing body pure and the governors honest, and that is the people themselves. They merely, if swell up informed, are capable of preventing the putrefaction of power, and of restoring the nation to its rightful runway if it should go astray. They alone are the safest depository of the ultimate powers of government. (Coates, 1999)\r\nI k promptly no safe depositary of the ultimate pow ers of the society unless the people themselves; and if we think them not enlightened enough to exercise their control with a salubrious perceptiveness, the remedy is not to have got it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power. †Thomas Jefferson to William C. Jarvis, 1820\r\nIn the Constitution and the first ten amendments, it is clear that the government remain, â€Å"of the people”. Also, that no state or local government shall overthrow the authority of the federal government or revolt against it. By representation in the Senate and Congress, each state is disposed a voice in the federal government.\r\nThe last hope of piece liberty in this world rests on us. . . . If we move in mass, be it ever so circuitously, we shall attain our object; but if we break into squads, every one pursuing the path he thinks most direct, we become an lightheaded conquest to those who can now barely hol d us in check.\r\nI repeat again, that we ought not to schismatize on either men or measures. Principles alone can justify that. If we fall out our government in all its branches rushing headlong, like our predecessors, into the arm of monarchy, if we find them violating our dearest rights, the rivulet by jury, the granting immunity of the press, the freedom of opinion, civil or religious, or opening on our stillness of mind or ain safety the sluices of terrorism, if we see them breeding standing armies, when the absence of all other danger points to these as the sole objects on which they are to be employed, then and so let us attach and call the nation to its tents.\r\n alone while our functionaries are wise, and honest, and vigilant, let us move succinctly under their guidance, and we have secret code to fear. Things may here and there go a brusque wrong. It is not in their power to prevent it. But all will be right in the end, though not perhaps by the shortest means. †Thomas Jefferson to Colonel Wm. Duane, 1811\r\nObviously, Jefferson and the founding fathers saw that withal much power was given a monarchy and the Constitution clearly shows how power is to be separate in the new republic. staple fiber civil rights are as well as listed so that they cannot be infringed upon or abused. By declaring these rights and division of authority, the republic and its Constitution, ensures that these abuses will not come on again. As the Declaration of Independence united the colonies, so alike did the Constitution unite the people’s rights.\r\nREFERENCES\r\nCoates, Eyler (1999). _Thomas Jefferson on governing & Government._ Retrieved May 4, 2009, from\r\nhttp://etext.virginia.edu/jefferson/quotations/\r\nDavenport, Anniken (2009). _Basic crook Law †The Constitution, Procedure, and Crimes._ Upper level River: Prentice Hall publish\r\nMaier, Pauline (1997). _American Scripture: qualification the Declaration of Independence._ New York: Knopf Publishing.\r\n'