All of the ways of knowing ar controlled by language is demonstrated and proven by knowing. The choke of language is not simply a medium of colloquy among human societies, but rather the essence of interactions between humans varying in several different aspects. The scholarship of ones first natural language is so natural that its influences are not clearly seen by the knower. universe submersed into the language allows a slow branching erupt into different ways of knowing allowing language to form ideas and move in knowledge by perception, sensation, reason, and language.
Our perception is acquired by the use of our 5 senses: sight, touch, smell, hearing, and taste. But these are simply observations; observations do not specify our perception, as any healthy human observes the same thing as the next, but our opinions of these observations that truly define our perception. Without language ideas cannot be formed and henceforth no opinions on our observations can be formed. Perception becomes nonsensical without language, perception only exists done the opinions, thoughts, and ideas base off of our observations through the senses. Opinions, thoughts, and ideas can only exist referable to language. Without language there can be no perception.
Emotions are deeply connected to language. Though we feel emotions and understand them without the infallible use of language. Language is still a predominant component part in the association of emotion. For example, every language in the land has a word for love which signifies immense passion for something or someone else. Emotions can only be bring outd through words and lets say that I am in a foreign country and do not know the language at all and cannot use bole or sign language. In what way can I express my emotions toward a specific subject or individual? There is no proof other than the words to describe what I am saying that can signify the emotion that I am feeling. A counterexample of...If you want to get a full essay, order it on our website: Ordercustompaper.com
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