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Thursday, December 12, 2019

The people of Jamaica Essay Sample free essay sample

Introduction: Whenever people talk of Jamaica what ever registers is a holiday hideout in the Caribbean. We are reminded of great cheery conditions. frolicking in the sand and beautiful hotels all designed to handle invitees in ways merely Jamaican’s can featherbed. The resorts in Jamaica are known the universe over to function newlyweds. those out on holidaies and even retirees out to fling on the natural beauty of Montego Bay. Jamaica welcomes over a million tourers into its shores each twelvemonth and they are treated to diverse finishs to Negril. Ocho Rios or travel to Kingston the capital metropolis ( About Jamaica. 2005 ) . Actually Jamaica is an island state and portion of the Greater Antilles country within the Caribbean Sea. The island is 234 kilometres in length with a comprehensiveness of around 80 kilometres. It is located nor-east of Central America. South of Cuba and west of Hispaniola – the island of Haiti and the Dominican Republic. Furthermore. it is the 3rd most inhabited state in the Anglophone part in the Americas following the United States and Canada ( Wikipedia subscribers. 2007 ) . The first dwellers of Jamaica were the Arawak folk from the Arawakan lingual stock and indigen of North America besides known as the Tainos. In fact these natives coined the name â€Å"Xymaca† which could intend the â€Å"land of springs† or normally referred to as the â€Å"land of wood and water† . These Amerindians or the Native American Tainos came to the island around 700 A. D. They were a clump of a cautious and quiet stock engaged largely in fishing and agribusiness. Although Jamaica is hilly and had a cragged terrain. the dwellers settled and the country suited their life style ( Wikipedia subscribers. 2007 ) . The American Tainos peaceful being in Xymaca lasted for over 700 old ages and was merely disrupted with the reaching of Christopher Columbus in 1509. It became a Spanish Colony and was renamed Santiago de la Vega. The Spaniards eventually took over and established the first colony and capital of the island in 1523. The following 350 old ages for the natives was critical since atrociousnesss were committed against them by the Spanish colonisers. Finally the local folk died out as a consequence of rough intervention and diseases ( Background Note. 2007 ) . The death of the local folk resulted in labour deficit because of the already booming large-scale agribusiness based plantation economic systems. Therefore the Spanish conquistadors resorted to importing slaves from Africa. Initially the slave trade came in drips but subsequently due to the labour demands of big plantation proprietors. Jamaica became one of the planetary centres of African bondage. By 1670 under the commissariats of the Treaty of Madrid. the British took over the reigns of the island. Not merely did immigrants increased in figure but agribusiness besides flourished with chocolate tree. sugar. java. bananas and several wood merchandises ruling the island economic system. Thus the large-scale labour deficit led to the importing of more slaves. In its flower. Jamaica imported 662. 000 slaves doing it the primary slave-trading centre of the universe ( Background Note. 2007 ) . But in August 1. 1833. by parliamentary statute law. bondage was abolished. The granting of freedom to slaves left unfastened $ 30 million as compensation to the proprietors of around 310. 000 of the freed slaves. What followed was pandemonium as the late liberated African Jamaicans refused to work and abandoned the different plantations. Alternatively they occupied lands in the inside and resorted to farming themselves. This disrupted the agriculture-based economic system and rendered several plantations bankrupt ( Background Note. 2007 ) . The state of affairs farther deteriorated and led the island to a worst economic crisis. Furthermore. the tribunal showed nonpartisanship by its prejudiced Acts of the Apostless. oppressive revenue enhancement. and land exclusion steps which eventually caused widespread agitation among 1000s of African Jamaicans. Therefore. the unfairnesss perpetrated made the island ripe for an rebellion ( Background Note. 2007 ) . In October 1865. a rebellion was started in Port Morant and soldierly jurisprudence was declared by the authorities. But the rebellion was short-lived as authorities quelled the rebellion while besides bring downing barbarous reprisal. Because of the incident. Jamaica was made into a British Crown settlement. striping Jamaicans of authorities self-government which they have enjoyed since the late 17Thursdaycentury. In 1884. a representative authorities was restored. but Jamaica remained a British topic until nominal independency was eventually granted in 1962. Jamaica being a British settlement became a member of the Federation of the West Indies in January 3. 1958. But the brotherhood was ephemeral because of dissension over what function Jamaica had on the federation. A break-up of the federation happened and Jamaica seceded come August 6. 1962. Out of the dissolution. entire independency was granted to the island. Thus. national election was held on April 1962 and the first Jamaican Prime Minister held office ( Background Note. 2007 ) . The cultural composing It is of import to observe that the first colonists of Jamaica were the Native American Arawaks or the Taino folk that lived for over 700 old ages get downing in around 700 A. D. This determination was supported by archeological diggings in the locality of the purported colony sites. At the clip of the Spanish colonial regulation. estimations put the Taino population to around 100. 000. The bulk of the populations were found near the coastline and near riversides. The Tainos relied to a great extent on fishing as the big portion of their diet. although agribusiness was besides practiced – cultivation of manioc. maize. and arrowroot. The Tainos already engaged in a small signifier of tribal administration as the island was subdivided into states and each is headed by cazique ( main ) with a sub-chief as helper ( Satchell. 1999 ) . With the regulation of the Spanish conquistadors. the Tainos endured the barbarous reign and harsh slave labour for the following 350 old ages. But it was the coming of diseases. brought about by the foreign colonists that finally wiped the Tainos from the face of the Earth. Not a hint of the Tainos being could be gleamed from the present twenty-four hours society. though they were instrumental in the early growing of Jamaica’s plantation-based economic system. At the tallness of the Spanish regulation. there were already disgruntled slaves that ran off from their Masterss in protest of the rough intervention and working conditions. These assorted groups were known as the â€Å"Maroons† lived and converged around the â€Å"cockpit area† – on the cragged side of Jamaica. Later they organized as opposition guerrilla groups out to do the lives of plantation proprietors suffering. So when those whose conditions under their Masterss are no longer endurable. they have a oasis to withdraw to ( Jamaica: Culture and History. 2007 ) . During the tallness of the British regulation. the â€Å"maroons† developed plenty violative strength to be a menace to the new colonial Masterss. And seeing their relevancy to the impairment of the economic system. the British granted them liberty in 1739. Some leftovers of the â€Å"maroons† are still seeable to this twenty-four hours. The posterities still had legal power over the lands granted to their sires and still practiced self-government. The British brought in more slaves and were treated barbarously in order to demand obeisance. though it backfired and pocket rebellion followed. A ramping war materialized between plantation proprietors and the slaves. Slaves that were caught by the governments were either burned. strangled or tortured. The slaves retaliated by firing plantations and killing plantation proprietors. Thousands of slaves were shipped to other states and they were replaced by apprenticed Indians and Chinese labourers ( Jamaica: Culture and History. 2007 ) . The chief majority of the population of Jamaica today composes of the posterities of African slaves imported by the Spanish and British swayers. For over three centuries. their sires were portion of the slave trade that was bought by plantation proprietors to work on the different plantations. After the abolishment of bondage. the existent job started because the freed slaves no longer desired to function their Masterss even for a fee. And since they outnumber the plantation proprietors. pandemonium ensued as plantations went belly-up and the economic system reeled under the intense economic force per unit area ( Jamaica: Culture and History. 2007 ) . The experience placed into the custodies of the freed slaves a bargaining purchase that finally led plantation proprietors to action for peace and capitulate to some of the demand imposed by the liberated slaves. A halt to the slave economic system was high and Jamaican’s braced for the coup detat of the capitalist economic system. Well. the passage placed the island in desperate economic catastrophe as bulk of the slaves turned down rewards mandated by plantation proprietors. Alternatively they seek other signifiers of work to augment their income. The slaves were still non given their right of right to vote where vote was provided by the plantation owner’s household and friends. Therefore. the white plantocracy reigned supreme with their political power intact. Meanwhile the waking up of the slaves could be traced back to the spiritual missionaries that set-up folds and enticed slaves to fall in the religious order in 1790. It was at this occasion that African Jamaicans were taught to read and write— a privilege that was non given to them by their plantation Masterss. The fold grew quickly and missionaries were forced to seek fiscal assistance from England ( Davidson. 2003 ) . It therefore completed Jamaica’s baptism of fire into the spiritual religious order and provided them with the hope of the hereafter particularly with a bible in their custodies. They attended Sunday Schools with the missionaries as instructors of all time willing to elaborate on the virtues of the faith and the Bible was embraced as their holy book. their sympathizer and comrade to the journey towards the awful vale of the shadow of decease. The long old ages of submergence with the word of God made the African Jamaicans a really spiritual people that has non wavered even to this twenty-four hours ( Davidson. 2003 ) . The sufferings of the island economic system farther exacerbated the declining state of affairs when the U. S. Navy blockaded the northern Caribbean during the American Civil War. It put to halt all critical supplies and affected Jamaica as it tried to do the new economic system work. The terminal consequence was the Morant Bay Rebellion. but the authorities defused the rebellion where leaders and protagonists were subjected to barbarous reprisals. Some of those caught were hanged while 100s were executed and flogged. and the bulk had their places put to the torch in barbarous requital. Even following the lifting of the naval encirclement. Jamaica still could non lift from its economic fiasco. The effects of the Great Depression in the United States were still felt in the islands up to the 30’s and it curtailed the export of Michel Gross bananas. But when the Second World War started. the economic state of affairs started to alter. as the British were dependent on Jamaica for the nutrient supply and natural stuffs. And possibly a shot of religion. grownup right to vote was eventually given to Jamaica in 1944 which was followed by entire liberty from Britain in 1947. When entire independency was achieved in 1962. diverseness was still really much prevalent and this led the framers of the Jamaican Constitution to stomp the island’s slogan ‘Out of Many. One People’ . competently described because of the cultural and racial differences. while all must be united under one flag. True plenty. today diverseness persists as Jamaica had a diverse population and cultural composing. Although the Afro-Jamaicans constitute the overpowering bulk. the 2006 nose count recorded a entire population of 2. 69 million. The inkinesss accounted for 2. 43 million or 90. 5 % . the Whites had 5. 380 or a measly 0. 2 % . the E Indians made up 1. 3 % and the Chinese 0. 3 % . and other cultural groups composed of Syrians. Lebanese and Jews rounding off at 0. 5 % . Peoples of assorted descent ( cultural exogamies ) . the mulatto’s included all history for 7. 3 % of the entire population ( Background Note. 2007 ) . However. true to all states with black population. racism and colour favoritism – the bequest of over three centuries of bondage is really apparent in contemporary Jamaica ; although the racial turn is non every bit pronounced in Jamaica with the coloured people being the most dominant cultural group. Since the abolishment of bondage in 1834. the Afro-Jamaican inkinesss have risen from the ladder of societal mobility. through concern entrepreneurship and higher instruction. And because of the blacks’ sheer figure. they have manifested political clout and expressed their will through the ballot by electing the first black Prime Minister in 1992. Nevertheless. the inkinesss must double their political power with economic power as it continues to evade the black bulk. together with other concerns about racism that has non been to the full resolved. What is alone about the people of Jamaica though. is that it has the nervus to demo its discontent towards the authorities suppressing them – to lift up and arise. A rabid illustration of this occurred when authorities announced a 30 % addition in gasolene revenue enhancements in 1999. The people responded by puting ablaze the sugar cane Fieldss in Kingston and Montego Bay. And because of this incident. the authorities rescinded the order three yearss subsequently. Sugar has made Jamaica popular the universe over for it had a unusual clasp of this individual industry for over 150 old ages. When the universe demand for sugar plummeted. the economic system every bit good suffered. And because sugar cultivation was labour extensive. it left 1000s with decreased income and a black hereafter. Jamaicans were so left with no option but to look for other avenues to augment their income. The bulk of workers opted for out-migration and what better topographic point to be at except the United Kingdom. But in 1967 Britain restricted the entry of Jamaican immigrants so that the remainder tried their fortune in the United States and Canada ( Background Note. 2007 ) . There are about 20. 000 Jamaican immigrants come ining the American shores annually and about 200. 000 semen as visitants or tourers yearly. New York. Miami. Chicago and Hartford are the United States metropoliss where the bulk of Jamaican’s converge either as regular citizens or as tourers. Expatriate Jamaican’s from the United States. Great Britain and Canada send remittances place to the melody of 1. 6 billion dollars yearly. Surely this part has propped up well the ailing Jamaican economic system ( Background Note. 2007 ) . Discussion: Looking at the chronological events that made-up the history of the people of Jamaica. it is a lampoon of inhuman treatment. subjugation. persecution from the really first dwellers until bondage was abolished in 1834. How they endured the rough intervention. forced labour and isolation could merely be due to their will power. resoluteness and finding to be able to see the visible radiation at the terminal of the tunnel. It was their show foremost and first and no sum of physical hurting deterred each and every dweller to portion in the battle for self-aggrandizement and saving. A glance back at the Masterss who inflicted untold hurting and sorrow to a colourful race is even beyond disapprobation. The colonisers being spiritual and God fearing people to make such barbarous anguish is beyond imaginativeness. The bible is expressed that no adult male must keep rule over his fellow human being. Unless of class they consider the African slaves as animal. so they are merely making their responsibility as Masterss by the Holy Book. But to strip a individual of this right because of his colour and belief tallies contrary to set up norms. The history of the Jamaican race is in itself a survey of the battles ; the battle against unfairness ; against a system anchored on greed. economic and political power all intertwined to maintain a grieving race at bay. Somehow as a solace. the Jamaican people learned to stand up for their right. battle for what is just. and populate a life free from subjugation – a bequest they left buttocks and judiciously inherited by a modern state ( Jamaica. n. d. ) . First in a long line of odd inhuman treatment were the Arawak’s or the Taino’s who shouldered the brunt of the barbarian traits of the Spanish colonial Masterss. The local population who were approximately 100. 000 at the clip were enslaved and subjected to forced labour. Initially. the indigens were utilized in their hunt for gold and Ag. Finding none. they were forced to work on the spread outing agricultural based plantation. These people neer revolted against the invading colonists. they endured but in the terminal they perished because of diseases – peculiarly the little syphilis epidemic. The death of the indigens brought untold labour deficit and the Spanish authorization at the clip imported slaves from Africa. The agreement worked for a piece and history remained still as no major event transpired. But in 1655. the British attacked and invaded Jamaica. In 1670 the British officially annexed Jamaica through the dogmas of the Treaty of Madrid ( Jamaica. n. d. ) . Sing the immense agricultural potency of Jamaica. the Briton’s took advantage by spread outing plantations and seting extra harvests. Gradually the island was subdivided among absentee landholders who left the undertaking of pull offing their farms to superintendents and directors. The chief harvest produced was sugar and it necessitated engaging extra workers. as this industry was labour intensive. Thus extra slaves have to be brought in to augment the dwindling labour militias. With this system in topographic point. Jamaica became the major provider of sugar around the Earth for following 150 old ages ( Jamaica. n. d. ) At the tallness of the slave trade. records would demo that around 20 million slaves taken out of Africa were sold and traded. Six hundred 1000 of those slaves were destined to work in the plantations in Jamaica. Due to the entry of a immense figure of slaves into the island. the ratio of the white Masterss against the black slaves now stood at about 20 to 1. The Briton Masterss preferred the slaves because they are cheaper and hardworking to finally convey prosperity to the island ( Slave Trade. 2007 ) . By the terminal of the 18Thursdaycentury. Jamaica became the enviable colonial ownership of the British Empire. chiefly because of the prosperity of the island anchored on the perspiration. blood and persecution of the slaves. The rough intervention of slaves and hapless on the job conditions at the plantations continued unabated as superintendents and directors neglected the humanity of the slaves. The cold intervention finally bred bitterness and rebellion. It merely shows the existent character of the African slaves. they can be submissive when necessary to possess the finding when required and fight for what is sane and right. The rebellion of the slaves really started right after the invasion of the island by the British forces in 1655. led by the â€Å"maroons† . The maroons ( literally wild work forces of the mountains ) were escaped slaves who occupied the mountains and the woods. Even after the Spaniards officially ceded Jamaica to the British. the battle of the maroons for self-government continued. The guerrilla warfare waged by the maroons against the British lasted for several coevalss. because of fresh recruits coming from slaves who escaped from their Masterss. This has been the joke of the battle until the abolishment of bondage in 1834 ( Jamaica: Where It All Started. 2007 ) . It is worthwhile to advert that the maroons led the slave rebellion in 1729 ( the Maroon War ) . so the Tacky Rebellion in 1760. the 2nd Maroon War in 1795 and the Christmas Rebellion of Sam Sharpe in 1831. It is interesting to observe that the Afro Jamaican sires neer lacked the will to contend for the rules that they want preserved even at the disbursal of their ain lives. These are barbarous lessons learned the difficult manner. a cherished heirloom to the coevalss of Jamaican freedom combatants ( Jamaica: Where It All Started. 2007 ) . When bondage was eventually abolished. slaves were released from centuries of bondage. land proprietors were given a little sum of compensation – 27 British lbs for every grownup slave and 4 British lbs for every kid they own. And in passage. the slaves were allowed to work in the plantation with rewards for at least three more old ages. The abolishment of bondage eventually brought the prostration of the island economic system and the plantation system. Their sufferings were non yet over as England established the crown-colony signifier of authorities. with the governor given absolute executive and legislative powers. It left the freed slaves as marionettes under a wand exerting titular caput. Succeeding events intervened. doing widespread dissatisfaction to the bing signifier of authorities. Island broad public violences followed and labour brotherhoods were created and the turning demands for self-government left the British governments with no pick but to action for more clip ( Jamaica. n. d. ) . The wining old ages saw a bright visible radiation in the hereafter of Jamaica. The island is eventually undergoing recovery and development in the context of societal. constitutional. economic and its development to be eventually a autonomous province. The Fieldss of instruction. wellness. societal services were immensely improved as it trickled easy to rural donees. Then the banking system came to be – an island broad nest eggs bank system was started. Roads. Bridgess and railroads were constructed and overseas telegram communicating to Europe was established and the island’s capital was transferred from Spanish Town to Kingston. The run came to a sudden halt though as another crisis loomed in the skyline. This clip the lending factors were the people’s discontent over the slow gait of political development. Then the evident negative growing of the banana industry because of the widespread infestation of the Panama Disease ( a virus that wiped out plantations of Michel Gross bananas ) and the plummeting universe sugar monetary values. Naturally this will intend reduced labour chances. coupled with the curtailment of migration chances and the built-in fright of a quickly lifting population growing rate ( Jamaica: Where It All Started. 2007 ) . Out of all of this negative perceptual experiences. the first labour brotherhood in Jamaica was formed together with the two major political parties. These were the Bustamante Industrial Trade Union ( BITU ) and its affiliate the Jamaica Labor Party ( JLP ) the political party wing. the other being the National Workers Union ( NWU ) and its political wing the Peoples National Party ( PNP ) . Some analysts are in the sentiment that the creative activity of these rival labour brotherhoods and political parties was the accelerator for the early declaration of the future independency of Jamaica. Therefore in 1944. England created a bicameral legislative assembly. a ministerial authorities and for the first clip gave the citizens their right of right to vote. Finally. full internal self-government control was given to Jamaica in 1959. In 1962. Jamaica was granted a state position of full independency within the bounds of the British Commonwealth. Although Jamaica and its brood of slaves have eventually weathered the storm. stableness is far from established. It is still a long manner to travel for advocates to truly put aside their personal grudges and sit down to chart a class for the hereafter of the island. There are still pockets of opposition that needs to be understood. cared for and cover with non with an Fe manus as the old Masterss have done but by compassion and low humbleness. The population similarly must put aside their cultural differences. digest each others misdemeanours and unite for the common good. This truly is difficult to accomplish as demonstrated by other states with changing cultural composings. But who knows. after all Jamaicans are really spiritual and they can ever stay by the lone commandment Jesus Christ bestowed upon us – â€Å"to love thy neighbours as thyself† . The hereafter of Jamaica is already assured. it may falter from clip to clip. but it has the resoluteness to lift once more. Their sires have seen to it that their bequest must ever be etched on the people’s heads and psyche. so their forfeit would non hold been done in vain and our supplications are with them. Decision: Looking closely at the intricate history of the Jamaican people reveals a chronology of persecution clip and once more proliferated by different colonisers that battered the population to entry. Get downing with the Native American Tainos or the Arawaks. they claimed the island merely because of the copiousness of natural resources which they tapped for their day-to-day being. And for 700 long old ages it stayed as their beam of hope. a lasting residence for their growth folk ( Jamaica. 2007 ) . Colonies of Arawak indigens sprung on countries near the sea and riversides. a manifestation that Xymaca is so a promising country. In fact they became so legion that they had the topographic point subdivided into states and led a tribal cazique and helper. So early on. the dwellers of Jamaica had already practiced some signifier of town planning. With the reaching of the Spanish conquistadors. estimations put the Taino population at around 100. 000. Remember that these Amerindians were kind of peace loving because no written record could certify that they showed opposition to colonising Spaniards. They tried to co-exist with the new colonists who subjected them to break ones back labour for the resulting agribusiness based plantations. Therefore. for the following 350 old ages they endured ill-treatment but their figure dwindled because of diseases brought inland by the foreign colonists. Finally they all perished and non a mark of their being surfaced. What followed following was the importing of slaves from Africa. Though the African slaves were subjected to the same barbarous intervention. they were non timid like the native Tainos. At the tallness of the slave trade. 600. 000 of them jointly stayed in Jamaica. And as expected they rose in protest against rough intervention and cold working conditions. The crescendo of the slave rebellion was no longer governable and the slaves were eventually granted freedom by the British Parliament. Those who were freed stayed in Jamaica and started a life free from the control of plantation Masterss. Their battle for self-government though lasted for several centuries. As free people they roamed and thrived in Jamaica. started their households neer to be slaves once more. For the following century they lived and coexisted with other cultural groups. leftovers of the slave trade who besides made Jamaica their place. At present. Jamaica has reached population of a small less than 3 million where the bulk of Afro-Jamaicans history for about 91 % . Even after a century. the stigma of being a descendent of slaves still echoes in the streets of Jamaica. That is why there are still pockets of force due to racial favoritism. Although in Jamaica. the racial slur is non prevailing because the Afro Jamaican cultural group comprises the bulk. Even with the granting of entire independency in 1962 and the election of an Afro Jamaican as the first of all time Prime Minister. Jamaica still wallowed in privation. No chance for the bulk to get down a nice manner of life. So those who have the will applied for in-migration to other states seeking for greener grazing lands. The mass hegira of these migrators about stalled population growing because the present growing rate could merely be at most 0. 9 % yearly. The mass motion of the population to the United States. Great Britain and Canada had its wagess as good. Though arguably it caused encephalon drain intellectually. these likewise gained economic benefits for the state. At present foreign remittals by Jamaicans abroad sum to over 1. 6 billion dollars yearly. Not a bad investing after all. The Jamaican expatriates abroad became the embassador of good will for the state. They were responsible for distributing the natural admirations of their native state. And finally Jamaica evolved into a major tourer finish. So. the cultural groups that comprise the population of Jamaica have all helped in the corporate attempt to do their place state what it is today. Bibliography: About Jamaica. ( 2005 ) . Retrieved November 18. 2007. from Col. com corporation. hypertext transfer protocol: //www. Jamaica. com/ Background Note: Jamaica. ( October 2007 ) . Retrieved November 18. 2007. from U. S. Department of State. hypertext transfer protocol: //www. province. gov/r/pa/ei/bgn/2032. htm Davidson. M. ( 2003 ) .Jamaica and Religion. Retrieved November 17. 2007. from Jamaicans. com. hypertext transfer protocol: //www. Jamaicans. com/culture/intro/religion. shtml Jamaica. ( 2007 ) . Retrieved November 19. 2007. from Free Dictionary. hypertext transfer protocol: //www. thefreedictionary. com/Jamaica Jamaica.( n. d. ) . Retrieved November 18. 2007. from Kwabs. hypertext transfer protocol: //www. kwabs. com/jamaica. hypertext markup language Jamaica: Culture and History. ( 2007 ) . Retrieved November 17. 2007. from CaribbeanChoice. hypertext transfer protocol: //www. caribbeanchoice. com/jamaica/culture. asp Jamaica: Where It All Started. ( 2007 ) . Retrieved November 19. 2007. from Bertoville. hypertext transfer protocol: //www. bertoville. net/jamaica/history. htm Satchell. V. ( 1999 ) .Jamaica. Retrieved November 17. 2007. from Africana. com. hypertext transfer protocol: //www. hartford-hwp. com/archives/43/130. hypertext markup language Slave Trade: A Select Bibliography. ( 2007 ) . Retrieved November 17. 2007. from National Library of Jamaica. hypertext transfer protocol: //www. nlj. org. jm/abolition. htm Wikipedia subscribers. ( 2007 ) .Jamaica. Retrieved November 18. 2007. from Wikipedia. the free encyclopaedia. hypertext transfer protocol: //en. wikipedia. org/wiki/Jamaica

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