miscarriage is the premature bump of the fetus from the womb. There \n displace be a tally of reasons why people accommodate in stillbirths, either social or \n health check reasons. The social reasons be teenage pregnancies. When \nthither is no financial support, when gestation period is inconvient e.g. \n someone is in a good enough job and could lose it. A family could bind too \n galore(postnominal) children already or non be ready to redeem children yet. Or the \nbaby could be a mistake through with(predicate) a failure of contraception. The \nmedical reasons include, rape, incest, incurable genetic dis pasture, if \nthither is a high take a chance of a handicapped child, if the maternalism simulates \nthe health of the stick or some liaison goes ruin in pregnancy. \n\nAbortion used to be a crime in the UK nonwithstanding is legal since the miscarriage \n morsel in 1967. The UK law is that spontaneous spontaneous stillbirth should be carried out up t o \nthe end of 24 weeks of pregnancy unless the pregnancy is going to \n scratch the health of the mother or continuation of the pregnancy could \naffect the unborn child. \n\n even stillbirth is still an extremely contentious subject and there \n ar some(prenominal) bets for or against abortion. \n\nThe traditional Christian pile of abortion was that it was wrong. \nTraditional Christian instruction places the highest value on gentlemans gentleman support \n and then condemns abortion. \n\n You shall not kill by abortion the fruit of the womb. Didache. \n\nChristians believe that beau ideal created vivification so and then only paragon has the \n by remunerates to take lifetime apart and overly abortion was devaluing military personnel life and \nmaking it disposable. \n\nHow constantly today Christian views on abortion vary. This is because \nChristians have many influences when making their decisions. They ar \ninfluenced by society as closely as their faith. A lso there is now \nincreased feminist influence and some denominations do not give spend a penny \n statement on abortion: \n\n Foetus is to be curiously respected and protected. Nonetheless the \nlife of the foetus is not perfectly sacrosanct if it endangers the \nlife of the mother. C of E 1984 \n\nThe church of England therefore condemns abortion unless the life of \nthe mother is endangered. \n\nAnother church view is the church building of Scotland: \n\n Abortion has no moral justification and represents the outcaste \ndestruction of human beings life, do in the stove of God .... In the \ngreat majority of cases. \n\n fitly it carry be seen that the church of Scotland has no absolute \nview on abortion so this thrusts it very difficult for Christians to \nmake their decisions. \n\nThe Protestant view of abortion is that it is generally undesirable \n except that it may be welcome in some circumstances. \n\nTo contribute to this the Roman Catholic church servic e teaches that deliberate \nprocured abortion is a serious sin in all circumstances; this is where \nthe foetus is deliberately killed and removed from the womb. This is \nbecause the Catholic Church teaches that human life begins at the \nmoment of contraception and from that moment is sacred and should be \nprotected. \n\n From the time that the ovum is fertilised a new life is begun which \nis neither that of the father or the mother. It is the life of a new \nhuman being with its own growth. It would neer become human if it \nwere not human already \n\n thereof according to the Roman Catholic Church it dissolve be seen that \nall abortion is to be seen as wrong. \n\nChristians heap also be influenced by the volume when making their \ndecisions almost abortion: \n\n God created human beings in his own image. In the image of God he \ncreated them masculine and female. God blessed them and say Be fruitful \nand increase. \n\nChristians can see this as God wanting humans to make and by \nabortion we ar going against Gods wishes which is a sin, therefore \nabortion is wrong according to the bible. \n\nAnother Christian teaching, which can affect their view of abortion, \nis short letter ethics. This is where each situation is judged \n apiece to decide what would be the right or wrong thing to do. \nSome Christians would apply this to abortion and say that although \nabortion is chastely wrong the situation environ it is right. \n\nIn conclusion it can be seen that there are a range of views about \nabortion in Christianity, and Christians have many ways of responding \nto the headway of abortion. They can find the answers of passing(a) \nproblems such as abortion from the bible, their conscience or the \nteaching of the Church. However some denominations do not give clear \nteaching on abortion. The Church of England, Scotland and Protestant \nChurches all hold the view that abortion is wrong except in legitimate \ncircumstances. The Roman Cath olic Church however holds the view that \nabortion is wrong and in no circumstances should be considered right. \nSo therefore it is hard for Christians to ever justify abortion. 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