A Paradigm Shift

To return to the set downning of Litonjua's theory, he views Latin American liberation piety as only if an exemplar of theology liberation because it is specific to its community action for as a model to build upon by early(a) communities in their quest for justice, freedom and love. However, it is much more telling than tralatitious theological viewpoints because it encompasses those most often suffering at injustice, abuse and human beings being degradation at the hands of the judgement elite or status quo. Yet, to emerge as an useful prototype for theology on a societal level, Litonjua argues that a theological rotation occurred similar to Kuhn's scientific revolution concept, albeit on a more expanded level since Litonjua feels tender and policy-making forces directly impacted the emergence of the new theory, from oppression by unjust political leaders to an admission by the perform that modern mankind is poorly served from religious tradition shadowy in the modern reality of society. Kuhn believed that when a traditional paradigm no longer serves to answer questions which are sought indoors its confines, a search for alternatives ensues. As a small gr

Litonjua is non saying we need to flick out traditional religion from our lives, one of the main pillars of society. He is saying those in the field need to link it to human behavior and insure that whatever ideology they are espousing is mulish in the modern worlds, applicable to the daily lives of all human beings, and geared towards the creation of justice and fairness for all members of society.

Litonjua (40) is not asking for sympathy for the poor, but empowerment of them through a liberation theology that includes them instead of being an instrument of social and political advantage for the wealthy and powerful, "Because the bible was tamed and selectively preached to them, religion generally contributes to and reinforces their passivity and resignation in the type of abuses and injustices, their patience in faith and fatalism in their conditions of poverty and misery, their lower rank and subservience to dominant groups of wealth and power."

oup of individuals who follow this off-shoot path of the nonagenarian paradigm begin to discover new results that contradict the traditional worldview of their paradigm, a scientific crisis is created. At this point further record that the off-shoot of thinking is actually closer to reality and more clear by effectiveness than older paradigms, a scientific revolution occurs. Once the majority of individuals within the scientific community begin to adhere to the new paradigm, a period of normal knowledge returns (stability among community members of the paradigm's validity). Litonjua believes this has occurred in Latin America with liberation theology. Litonjua argues that a shift occurred when theologizing moved from the university and middle-classes to the poor and disenfranchised. The black liberation theology of James Cone is seen as involving the steps by which much(prenominal) a change transforms the way we view theology in the modern world-as a way of bringing about social and political change away from injustice and
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