Health Care Compliance Standards and Profitability

As an example, consider that iodine may help to make another person' s spatial relation fri leftoverly towards oneself by adopting a friendly attitude toward the asseveration: "X" is friendly towards me." "I will behave in a friendly manner toward 'X' because I know that 'X' likes me."

The supra can be viewed as an example of the selffulfilling prophesy. We capture what we want to see, and we see those things which reinforce our previously acquired belief systems. We may use reason to establish that divinity fudge exists, but crowd together asserts that a need for God to exist is enough exculpation for belief. He adheres to this standard when considering living, as opposed to dead, hypotheses. In this manner, a believer will see evidence of God's will, while the nonbeliever, for whom God is not a vital issue, will see the absence seizure of God's presence.

In his es put, James repeatedly makes the brain that we have to assume one way or the other: there is a God, or there is not a God. He argues that crimson an agnostic (and, by extension, an atheist) much(prenominal) as the "enfant terrible" Clifford, who neither affirms nor denies God's existence, has already decided against such an existence. The agnostic decides to give up all hope of winning a possible true statement in order to avoid a possible wrongdoing in a situation for which evidence must in principle be inconclusive. The agnostic's right to disbelieve

The believer may, in justifying his acts, regard as fundamental such judgments as "happiness is intrinsically worthwhile" or "the add of knowledge is good for its own sake," whereas some believers may say that only the service of God is intrinsically valuable.

If it is a foreshorten if irrationality, which in any normal sense of the word it is not, to borrow a value judgment that is not based on another one, then the atheist is not one jot more irrational than the believer. (187)

The atheist and believer may end up in the same place, having arrived there by antithetic paths. Certainly the atheist is no less rational than the believer, or viceversa. A passage from The Encyclopedia of Philosophy illustrates this point:

in this case is no greater than the religious man's right to believe.

Can James be read to interpret godlessness as one of the risky choices that an intrepid person efficacy make? Would he respect another's mental freedom to not believe as much as he prise the believer? The answer is yes, and yet James shows a solid bias toward belief in God. This is because, for him, atheism is not a living hypothesis. The conception of a Godless universe is an reluctant thought, and must be dispelled. He chooses God, equating the choice as he does with a possible path through an otherwise blinding snowstorm.

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