The History of Disability

Black bodies, white bodies; male bodies, female bodies; young bodies, old bodies; exquisite bodies, broken bodies - right bodies and wrong bodies. Historically, our bodies pay back framed our futures and explained our olden; our bodies write our stories. But it is not our bodies per se which write the humbug; rather it is the way in which we, as a society, work our bodies which shapes our hi account and our future.

Bodily difference has for centuries determined social structures by define certain bodies as the average, and defining those which fall outside the norm as Other; with the grad of Otherness being defined by the degree of variation from the norm. In doing this, we have created an artificial persona of humanity into which some of us fit neatly, and others fit very badly. Life outside the paradigm of humanity is likely to be characterized by isolation and abuse.

The chronicle we have recorded of the lives of people with stultification is a story of life lived on the margins. For people with disability, their history is largely a history of silence. The lives of people with disability have not completely been constructed as Other, but frequently as the Other of the Other. People with disability are marginalized even by those who are themselves marginalized.

While it is difficult to hunch where our constructions end and the reality begins (for the constructions shape the reality), it is clear that other stories and constructions which energy have created different realities have been selectively forgotten. Models of inclusion - for example, among the Maori in Aotearoa where it is suggested that disability is accepted as being normal - have been erased from Western disability history. Disability activists are now face the task of re-creating a culture which celebrates and embraces difference. In...

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